दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
निकृत्य केशान् सशिखान् उपवीतं विसृज्य च पञ्चभिर् जुहुयाद् अप्सु भूः स्वाहेति विचक्षणः
nikṛtya keśān saśikhān upavītaṃ visṛjya ca pañcabhir juhuyād apsu bhūḥ svāheti vicakṣaṇaḥ
Tendo cortado os cabelos juntamente com a mecha do topo (śikhā) e tendo também abandonado o cordão sagrado (upavīta), o praticante discernente deve realizar cinco oblações na água, pronunciando: “Bhūḥ—svāhā”.
Suta Goswami (narrating Purana teachings to the sages of Naimisharanya)
It prescribes a severe purification/expiation step—renouncing external marks (śikhā and upavīta) and performing mantra-oblation—so the worshipper approaches Shiva (Pati) with cleansed conduct and intention, fit for Linga-upāsanā.
By emphasizing inner eligibility over social insignia, it aligns with Shiva-tattva as the supreme Pati who is accessed through purification and surrender rather than mere external identity—loosening pāśa (bondage) that binds the paśu (soul).
A prayāścitta-style water oblation (apsu homa) performed five times with the vyāhṛti “Bhūḥ” and “svāhā,” paired with symbolic renunciation of marks—an outer discipline that supports Shaiva vrata and Pāśupata-oriented purification.