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Narada Purana — Purva Bhaga, Shloka 60

Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision

बृहदारण्यवेद्याय हृषीकेशाय वेधसे । पुंडरीकनिभाक्षाय क्षेत्रज्ञाय विभासिने ॥ ६० ॥

bṛhadāraṇyavedyāya hṛṣīkeśāya vedhase | puṃḍarīkanibhākṣāya kṣetrajñāya vibhāsine || 60 ||

ਬ੍ਰਿਹਦਾਰਣ੍ਯਕ ਤੋਂ ਜਾਣਿਆ ਜਾਣ ਵਾਲੇ ਨੂੰ, ਹ੍ਰਿਸ਼ੀਕੇਸ਼—ਇੰਦ੍ਰੀਆਂ ਦੇ ਸਵਾਮੀ ਨੂੰ, ਵੇਧਸ—ਸ੍ਰਿਸ਼ਟਿਕਰਤਾ ਨੂੰ ਨਮਸਕਾਰ; ਕਮਲ ਵਰਗੀਆਂ ਅੱਖਾਂ ਵਾਲੇ ਨੂੰ ਨਮਸਕਾਰ; ਖੇਤਰਜ੍ਞ—ਅੰਤਰਯਾਮੀ ਆਤਮਾ ਨੂੰ ਨਮਸਕਾਰ; ਅਤੇ ਸਭ ਨੂੰ ਪ੍ਰਕਾਸ਼ਿਤ ਕਰਨ ਵਾਲੇ ਵਿਭਾਸੀ ਨੂੰ ਨਮਸਕਾਰ।

बृहद्-आरण्य-वेद्यायto the one knowable through the Bṛhadāraṇyaka (Upaniṣad)
बृहद्-आरण्य-वेद्याय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootबृहद्-आरण्य-वेद्य (प्रातिपदिक; समास)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः तत्पुरुषः (बृहदारण्यके वेद्यः)
हृषीकेशायto Hṛṣīkeśa, lord of the senses
हृषीकेशाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootहृषीक-ईश (प्रातिपदिक; समास)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः षष्ठी-तत्पुरुषः (हृषीकाणाम् ईशः)
वेधसेto the creator/ordainer
वेधसे:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootवेधस् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
पुण्डरीक-निभ-अक्षायto the lotus-eyed one
पुण्डरीक-निभ-अक्षाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootपुण्डरीक-निभ-अक्ष (प्रातिपदिक; समास)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः कर्मधारयः (पुण्डरीकनिभे अक्षिणी यस्य / पुण्डरीकनिभम् अक्षम्)
क्षेत्रज्ञायto the knower of the field
क्षेत्रज्ञाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootक्षेत्र-ज्ञ (प्रातिपदिक; समास)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः षष्ठी-तत्पुरुषः (क्षेत्रस्य ज्ञः)
विभासिनेto the radiant one
विभासिने:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootवि-भासिन् (प्रातिपदिक; √भास् (धातु) से)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषणम् (shining forth)

Narada

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti

V
Vishnu

FAQs

It gathers key Upaniṣadic and devotional epithets into a single salutation, presenting Viṣṇu as both the inner Self (Kṣetrajña) and the supreme light that reveals all—supporting Mokṣa through knowledge and devotion together.

By praising Viṣṇu through revered names—Hṛṣīkeśa, lotus-eyed, the Radiant One—the verse models nāma-stuti (devotional glorification), a core bhakti practice emphasized in Mokṣa-dharma contexts of the Narada Purana.

The verse primarily reflects Vedānta (Upaniṣadic) grounding rather than a technical Vedāṅga; it points to scriptural pramāṇa by referencing the Bṛhadāraṇyaka as an authority for knowing the Supreme.

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