Narada Purana — Purva Bhaga, Shloka 35
Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
रामेणाभिहितं करोमि सततं रामं भजे सादरम् । रामेणापहृतं समस्तदुरितं रामाय तुभ्यं नमः । रामान्मुक्तिमभीप्सिता मम सदा रामस्य दासोऽस्म्यहम् । रामे रंजत् मे मनः सुविशदं हे राम तुभ्यं नमः ॥ ३५ ॥
rāmeṇābhihitaṃ karomi satataṃ rāmaṃ bhaje sādaram | rāmeṇāpahṛtaṃ samastaduritaṃ rāmāya tubhyaṃ namaḥ | rāmānmuktimabhīpsitā mama sadā rāmasya dāso'smyaham | rāme raṃjat me manaḥ suviśadaṃ he rāma tubhyaṃ namaḥ || 35 ||
ਮੈਂ ਸਦਾ ਉਹੀ ਕਰਦਾ ਹਾਂ ਜੋ ਰਾਮ ਨੇ ਆਖਿਆ ਹੈ; ਆਦਰ ਨਾਲ ਰਾਮ ਦਾ ਭਜਨ ਕਰਦਾ ਹਾਂ। ਰਾਮ ਨੇ ਮੇਰੇ ਸਾਰੇ ਪਾਪ ਦੂਰ ਕਰ ਦਿੱਤੇ—ਹੇ ਰਾਮ, ਤੈਨੂੰ ਨਮਸਕਾਰ। ਮੁਕਤੀ ਮੈਂ ਸਦਾ ਰਾਮ ਤੋਂ ਹੀ ਮੰਗਦਾ ਹਾਂ; ਮੈਂ ਰਾਮ ਦਾ ਦਾਸ ਹਾਂ। ਮੇਰਾ ਮਨ ਰਾਮ ਵਿੱਚ ਰਮਦਾ ਹੈ ਤੇ ਬਹੁਤ ਨਿਰਮਲ ਹੋ ਜਾਂਦਾ ਹੈ—ਹੇ ਰਾਮ, ਤੈਨੂੰ ਨਮਸਕਾਰ।
Narada (devotional proclamation within Moksha-dharma teaching context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It presents single-point devotion to Śrī Rāma as a complete sādhanā: obedience to divine instruction, worship with reverence, purification from sin, and the direct aspiration for mokṣa—ending in a mind made clear through constant remembrance.
Bhakti is shown as lived surrender: doing what Rāma enjoins, worshipping Him, trusting His power to remove durita (sin/suffering), identifying oneself as His dāsa, and keeping the mind absorbed in Him—this sustained devotion culminates in liberation.
The verse emphasizes practical discipline rather than a technical Vedāṅga: steady mantra-like remembrance (nāma-smaraṇa/nāma-japa) and ethical obedience to divine injunction (vidhi/anushāsana), which function as applied dharma supporting mokṣa.
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