Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
सुप्तिङंतं पदं विप्र सुपां सप्त विभक्तयः । स्वौजसः प्रथमा प्रोक्ता सा प्रातिपदिकात्मिका ॥ २ ॥
suptiṅaṃtaṃ padaṃ vipra supāṃ sapta vibhaktayaḥ | svaujasaḥ prathamā proktā sā prātipadikātmikā || 2 ||
ਹੇ ਵਿਪ੍ਰ, ‘ਪਦ’ ਉਹ ਹੈ ਜੋ ਸੁਪ੍ ਜਾਂ ਤਿਙ੍ ਪ੍ਰਤ੍ਯਯ ਨਾਲ ਅੰਤ ਹੁੰਦਾ ਹੈ। ਸੁਪ੍ ਪ੍ਰਤ੍ਯਯਾਂ ਤੋਂ ਸੱਤ ਵਿਭਕਤੀਆਂ ਬਣਦੀਆਂ ਹਨ। ‘ਸੁ–ਔ–ਜਸ੍’ ਨੂੰ ਪ੍ਰਥਮਾ ਵਿਭਕਤੀ ਕਿਹਾ ਗਿਆ ਹੈ, ਅਤੇ ਇਹ ਪ੍ਰਾਤਿਪਦਿਕ (ਨਾਮ-ਆਧਾਰ) ਉੱਤੇ ਆਧਾਰਿਤ ਹੈ।
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames Vyākaraṇa (grammar) as a Vedāṅga discipline: by defining ‘pada’ and the case-system, the verse supports precise understanding of śāstra, which is treated as a practical aid for clarity in dharma and mokṣa-oriented study.
Indirectly: bhakti practices rely on correct mantra, nāma, and scriptural recitation. By teaching the structure of words (pada) and cases (vibhakti), the verse underlines accurate utterance and comprehension—supporting disciplined Vishnu-bhakti through correct language use.
Vyākaraṇa: the definition of a grammatical ‘word’ as sup/tiṅ-ending, the seven vibhaktis, and identification of the nominative (prathamā) endings ‘su–au–jas’ as rooted in the prātipadika (nominal base).