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Narada Purana — Purva Bhaga, Shloka 43

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

क्षेत्रज्ञं तं विजानीहि नित्यं लोकहितात्मकम् । तमोरजश्च सत्त्वं च विद्धि जीवगुणानिमाम् ॥ ४३ ॥

kṣetrajñaṃ taṃ vijānīhi nityaṃ lokahitātmakam | tamorajaśca sattvaṃ ca viddhi jīvaguṇānimām || 43 ||

ਉਸ ਨੂੰ ਖੇਤਰਜ੍ਞ ਜਾਣੋ—ਜੋ ਨਿੱਤ ਅਤੇ ਲੋਕ-ਹਿਤ ਦਾ ਸਰੂਪ ਹੈ। ਅਤੇ ਤਮਸ, ਰਜਸ, ਸਤ੍ਤਵ—ਇਹ ਜੀਵ ਦੇ ਗੁਣ ਹਨ, ਇਹ ਸਮਝੋ।

kṣetrajñamthe knower of the field (kṣetrajña)
kṣetrajñam:
Karma (कर्म)
TypeNoun
Rootkṣetra-jña (प्रातिपदिक)
Formतत्पुरुष-समास (kṣetrasya jñaḥ = 'knower of the field'); पुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Masculine, Accusative, Singular)
tamthat (one)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Pronoun, Masculine, Accusative, Singular)
vijānīhiknow/recognize
vijānīhi:
Kriyā (क्रिया)
TypeVerb
Rootvi-√jñā (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन (2nd person singular)
nityamalways
nityam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूत (adverbial accusative: 'always/constantly')
lokahitātmakamwhose nature is the welfare of the world
lokahitātmakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootloka-hita-ātmaka (प्रातिपदिक)
Formतत्पुरुष-समास (lokasya hitaṃ yasya ātmā = 'whose nature is world-welfare'); पुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Masculine, Accusative, Singular); विशेषण (qualifies kṣetrajñam/tam)
tamaḥdarkness (tamas)
tamaḥ:
Karma (कर्म)
TypeNoun
Roottamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular)
rajaḥactivity/passion (rajas)
rajaḥ:
Karma (कर्म)
TypeNoun
Rootrajas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
sattvampurity/clarity (sattva)
sattvam:
Karma (कर्म)
TypeNoun
Rootsattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन (Neuter, Nom/Acc, Singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
viddhiknow; understand
viddhi:
Kriyā (क्रिया)
TypeVerb
Root√vid (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन (2nd person singular)
jīvaguṇānthe qualities of the jīva
jīvaguṇān:
Karma (कर्म)
TypeNoun
Rootjīva-guṇa (प्रातिपदिक)
Formतत्पुरुष-समास (jīvasya guṇāḥ = 'qualities of the living being'); पुंलिङ्ग, द्वितीया विभक्ति, बहुवचन (Masculine, Accusative, Plural)
imāmthis (set)
imām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन (Pronoun used adjectivally, Feminine, Accusative, Singular); विशेषण (refers to implied 'trayam'/'prakṛtiḥ' etc.)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

K
Kṣetrajña
J
Jīva
G
Guṇas (Sattva, Rajas, Tamas)

FAQs

It distinguishes the eternal Kṣetrajña (pure consciousness, the true knower) from the changing guṇas that condition the jīva, guiding the seeker toward liberation through discernment.

By identifying the Kṣetrajña as ever engaged in the welfare of the worlds, it supports devotion to the Supreme as compassionate and sustaining, while urging devotees to rise beyond tamas and rajas toward sattva and transcendence.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it is primarily a Mokṣa-Dharma teaching on Sāṅkhya-like guṇa analysis used for self-discipline and contemplation.