Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
तेषां प्रत्युत्थानाभिगमनमनसूयावाक्यदानसुखसत्कारासनसुखशयनाभ्यवहारसत्क्रिया चेति ॥ ११२ ॥
teṣāṃ pratyutthānābhigamanamanasūyāvākyadānasukhasatkārāsanasukhaśayanābhyavahārasatkriyā ceti || 112 ||
ਉਨ੍ਹਾਂ ਲਈ—ਆਦਰ ਨਾਲ ਖੜ੍ਹੇ ਹੋਣਾ, ਅੱਗੇ ਵਧ ਕੇ ਮਿਲਣਾ, ਈਰਖਾ ਰਹਿਤ ਬਚਨ ਬੋਲਣਾ, ਦਾਨ ਦੇਣਾ, ਸੁਖਦਾਇਕ ਆਤਿਥ੍ਯ-ਸਤਕਾਰ ਕਰਨਾ, ਆਸਨ ਦੇਣਾ, ਆਰਾਮਦਾਇਕ ਵਿਸ਼ਰਾਮ/ਸ਼ਯਨ ਦਾ ਪ੍ਰਬੰਧ ਕਰਨਾ, ਭੋਜਨ-ਪਾਨ ਕਰਾਉਣਾ ਅਤੇ ਯਥੋਚਿਤ ਸੇਵਾ ਕਰਨੀ—ਇਹ ਸਭ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ।
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It defines dharmic seva as a spiritual discipline: honoring the worthy through humility, pure speech, generosity, and hospitality—practices that purify ego and support moksha-oriented living.
Bhakti is expressed not only in worship but also in reverent conduct toward devotees, elders, and guests; serving them with comfort, food, and honor is treated as a practical extension of devotion and surrender.
The verse emphasizes ritual propriety and sadācāra (right conduct) rather than a specific Vedanga; it reflects Dharmashastra-style norms—proper reception, speech discipline, and prescribed acts of service in household and ashrama life.