Adhyaya 21 — Kuvalayashva’s Descent to Patala and the Rescue of Madalasa
वज्रकेतुः सुतश्चोग्रो दानवोऽरिविदारणः ।
पातालकेतुर् विख्यातः पातालान्तरसंश्रयः ॥
vajraketoḥ sutaś cogro dānavo 'rividāraṇaḥ / pātālaketur vikhys? (vikhyātaḥ) pātālāntarasaṃśrayaḥ
ਉਹ ਵਜ੍ਰਕੇਤੁ ਨਾਮਕ ਦਾਨਵ ਦਾ ਕਠੋਰ ਪੁੱਤਰ ਹੈ, ਵੈਰੀਆਂ ਦਾ ਸੰਹਾਰਕ। ਪਾਤਾਲਕੇਤੁ ਨਾਮ ਨਾਲ ਪ੍ਰਸਿੱਧ ਹੈ ਅਤੇ ਪਾਤਾਲ ਦੇ ਅੰਦਰੂਨੀ ਖੇਤਰਾਂ ਵਿੱਚ ਵੱਸਦਾ ਹੈ।
{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇas often define antagonists by lineage and ‘guṇa’ (here: ugra). This frames the ethical polarity: the abducting force is not accidental but rooted in asuric disposition.
Again, a localized vaṃśa/vaṃśānucarita element (naming ancestry) within narrative.
Pātāla can signify subconscious depths; ‘Pātālaketu’ (banner/sign of the netherworld) becomes a figure for impulses rising from darkness to seize what is luminous.