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Agni Purana — Mantra-shastra, Shloka 7

The Root-Mantra of Tvaritā

Tvaritā-mūla-mantra

प्रस्तावक्रमयोगेन प्रस्तावं यस्तु विन्दति करमुष्टिस्थितास्तस्य साधकस्य हि सिद्धयः

prastāvakramayogena prastāvaṃ yastu vindati karamuṣṭisthitāstasya sādhakasya hi siddhayaḥ

ਜੋ ਮਨੁੱਖ ਪ੍ਰਸਤਾਵ (ਆਰੰਭ-ਭਾਗ) ਦੇ ਯੋਗ ਕ੍ਰਮ-ਵਿਧਾਨ ਨਾਲ ਪ੍ਰਸਤਾਵ ਨੂੰ ਪ੍ਰਾਪਤ/ਰਚ ਲੈਂਦਾ ਹੈ, ਉਸ ਸਾਧਕ ਦੀਆਂ ਸਿੱਧੀਆਂ ਮਾਨੋ ਉਸ ਦੀ ਮੁੱਠੀ ਵਿੱਚ ਹੀ ਟਿਕੀਆਂ ਹੁੰਦੀਆਂ ਹਨ।

prastāva-krama-yogenaby the prastāva-sequence method
prastāva-krama-yogena:
Karaṇa (करण)
TypeNoun
Rootprastāva + krama + yoga (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular (एकवचन); compound meaning 'by the method/sequence-connection of prastāva'
prastāvamthe prastāva
prastāvam:
Karma (कर्म)
TypeNoun
Rootprastāva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
vindatifinds/obtains
vindati:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLaṭ-lakāra (लट्/Present), 3rd person (प्रथमपुरुष), Singular (एकवचन)
kara-muṣṭi-sthitāḥabiding in the hand/fist
kara-muṣṭi-sthitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkara + muṣṭi + sthita (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with siddhayaḥ; kara-muṣṭi = 'hand-fist', sthitāḥ = 'situated/abiding'
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
sādhakasyaof the practitioner
sādhakasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsādhaka (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (एकवचन)
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), reason/emphasis
siddhayaḥaccomplishments/powers
siddhayaḥ:
Karta (कर्ता)
TypeNoun
Rootsiddhi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural (बहुवचन)

Lord Agni (in dialogue narration to Sage Vasiṣṭha, typical frame of the Agni Purana)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Natya","practical_application":"Guiding composition: mastering the prastāva (opening) through correct sequencing so the work’s intent, tone, and audience-grip are secured from the start.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Prastāva-krama (Proper Sequencing of the Opening Section)","lookup_keywords":["prastāva","krama","kāvya-racana","sādhaka-siddhi","sāhitya-śāstra"],"quick_summary":"If the composer applies the correct order in crafting the prastāva, success in the work follows readily—‘as if in the palm of the hand’—because the opening fixes direction, rasa, and coherence."}

Alamkara Type: Dṛṣṭānta/Atiśayokti (success ‘in the palm’ as emphatic illustration)

Concept: Siddhi arises from krama (right sequence) and abhyāsa (disciplined practice), not from impulse.

Application: Draft openings with a fixed order: topic-signal, intent, auspicious framing, and audience orientation before elaboration.

Khanda Section: Sahitya-shastra (Kavya/Alankara: composition-methods and poetic technique)

Primary Rasa: vīra

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A poet-teacher instructs a student, pointing to a manuscript where the prastāva is arranged in ordered steps; the student’s hand holds the completed opening confidently.","kerala_mural_prompt":"Kerala mural style classroom scene, guru-poet with palm-leaf manuscript, student seated, the word ‘prastāva’ highlighted on a stylized folio, restrained palette and temple-like borders.","tanjore_prompt":"Tanjore style, poet-sage with gold halo-like ornamentation, palm-leaf manuscript with ornate initial lines, gold detailing on the opening section, rich textile patterns.","mysore_prompt":"Mysore style, fine-lined instructional vignette: sequential panels showing prastāva steps (invocation, theme, promise), calm scholarly ambience.","mughal_miniature_prompt":"Mughal miniature of a literary salon, poet presenting the opening verses to patrons, delicate calligraphy, gestures indicating ‘sequence’, refined interior setting."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: yastu → yaḥ tu; karamuṣṭisthitāstasya → kara-muṣṭi-sthitāḥ tasya.

Related Themes: Agni Purana Sāhitya/alaṅkāra portions on kāvya-aṅgas, doṣa-guṇa, and racanā-krama

FAQs

It teaches a technical rule of Sahitya-shastra: using the correct prastāva-krama (ordered method) to craft the prastāva (opening/prologue) so the composition succeeds reliably.

Beyond theology and ritual, the Agni Purana also codifies applied arts like Sanskrit poetics—here giving a practical compositional principle (how to structure an opening), showing its wide-ranging, instructional scope.

By emphasizing disciplined method (krama-yoga) and successful accomplishment (siddhi), it frames literary practice as a sādhana: correct procedure leads to assured results and mastery.