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Agni Purana — Ayurveda, Shloka 15

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

सुसिद्धो ध्यानमात्रेण साधकं नाशयेदरिः दुष्टार्णप्रचुरो यः स्यान्मन्त्रः सर्वविनिन्दितः

susiddho dhyānamātreṇa sādhakaṃ nāśayedariḥ duṣṭārṇapracuro yaḥ syānmantraḥ sarvavininditaḥ

ਮੰਤ੍ਰ ਬਹੁਤ ਸੁ-ਸਿੱਧ ਹੋਵੇ ਤਾਂ ਵੀ ਵੈਰੀ ਕੇਵਲ ਧਿਆਨ-ਮਾਤਰ ਨਾਲ ਸਾਧਕ ਦਾ ਨਾਸ ਕਰ ਸਕਦਾ ਹੈ। ਅਤੇ ਜੋ ਮੰਤ੍ਰ ਦੂਸ਼ਿਤ/ਅਸ਼ੁਭ ਅੱਖਰਾਂ ਨਾਲ ਭਰਿਆ ਹੋਵੇ, ਉਹ ਸਭ ਥਾਂ ਨਿੰਦਿਤ ਮੰਨਿਆ ਗਿਆ ਹੈ।

su-siddhaḥthe Susiddha (well-accomplished one)
su-siddhaḥ:
Karta (कर्ता)
TypeNoun
Rootsu + siddha (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति, एकवचन; समासः—कर्मधारय (well-accomplished)
dhyāna-mātreṇaby meditation alone
dhyāna-mātreṇa:
Karaṇa (करण)
TypeNoun
Rootdhyāna + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instrumental/3rd), एकवचन; समासः—तत्पुरुष (by mere meditation)
sādhakamthe practitioner
sādhakam:
Karma (कर्म)
TypeNoun
Rootsādhaka (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Accusative/2nd), एकवचन
nāśayetshould destroy
nāśayet:
Kriyā (क्रिया)
TypeVerb
Rootnaś (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; णिच्-प्रयोग (causative sense: 'cause to perish')
ariḥan enemy
ariḥ:
Karta (कर्ता)
TypeNoun
Rootari (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति, एकवचन
duṣṭa-arṇa-pracuraḥfull of corrupt syllables
duṣṭa-arṇa-pracuraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootduṣṭa + arṇa + pracura (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (abounding in bad syllables/letters)
yaḥwhich/that (who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति, एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
syātmay be
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
mantraḥa mantra
mantraḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति, एकवचन
sarva-vininditaḥuniversally censured
sarva-vininditaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva + vinindita (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (condemned by all)

Lord Agni (in discourse to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Assess mantra integrity (akṣara-śuddhi) and recognize risks of hostile counter-meditation; avoid defective syllable-structures and employ protective measures.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Mantra-doṣa: Corrupt Syllables and Vulnerability to Counter-sādhana","lookup_keywords":["mantra-doṣa","duṣṭārṇa","akṣara-śuddhi","śatru dhyāna","sādhaka protection"],"quick_summary":"A mantra with defective/inauspicious syllables is condemned; even a perfected mantra-practice can be harmed by an enemy’s focused counter-meditation, so purity and protection are essential."}

Concept: Efficacy depends on śuddhi (purity) and safeguards; spiritual practice exists within a field of opposing wills (śatru-bhāva).

Application: Verify mantra from authentic lineage, maintain correct phonetics, avoid corrupted variants, and adopt protective observances (rakṣā, nyāsa, secrecy) against counter-practice.

Khanda Section: Mantra-shastra (Tantric Mantra-lakshana and Mantra-dosha)

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A sādhaka in meditation is shadowed by a rival performing counter-meditation; nearby, a manuscript shows corrupted syllables marked as defective, contrasting with a clean mantra text.","kerala_mural_prompt":"Kerala mural, dramatic contrast: serene sādhaka with aura, darker figure of enemy in background, stylized script panels showing pure vs corrupted akṣaras, protective yantra motifs around the sādhaka","tanjore_prompt":"Tanjore, central sādhaka with gold aura and protective border, enemy figure subdued at edge, gold-highlighted manuscript with clear akṣaras, symbolic flames of purification","mysore_prompt":"Mysore style, didactic split composition: left—correct mantra syllables and calm sādhana; right—duṣṭārṇa-laden text and disturbed aura, fine line annotations","mughal_miniature_prompt":"Mughal miniature, two chambers: one with sādhaka meditating, another with rival concentrating, detailed calligraphy sheets, subtle psychological tension, night-time lamp glow"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: nāśayet + ariḥ → nāśayed ariḥ (t/d sandhi). syāt + mantraḥ → syān mantraḥ (t→n before m).

Related Themes: Agni Purana 292 (mantra-lakṣaṇa and doṣa discussion)

A
Agni
M
Mantra
S
Sadhaka
A
Ari (enemy)
D
Dhyana

FAQs

It teaches mantra-śāstra criteria: (1) hostile meditative counter-action can harm a sādhaka, and (2) mantras containing defective/inauspicious syllables (duṣṭārṇa) are invalid and should be rejected.

It documents a technical rule-set for mantra evaluation (guṇa/doṣa) and practical concerns of ritual power and counter-rituals, showing the Agni Purana’s coverage of applied esoteric disciplines alongside broader dharma and vidyās.

It emphasizes discernment and purity in sacred sound: using flawed mantras is spiritually censured, while vigilance and correct practice are necessary to safeguard one’s sādhana from harmful influences.