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Shiva Purana — Rudra Samhita, Shloka 68

हिरण्यनेत्रस्य तपः — Hiraṇyanetra’s Austerity and the Boon

मंत्रिण ऊचुः । इत्येवमादीनि वचांसि भद्रं तपस्विनोक्तानि च दानवेश । युक्तं न ते तेन सहात्र युद्धं त्वामाह राजन्स्मयमान एव

maṃtriṇa ūcuḥ | ityevamādīni vacāṃsi bhadraṃ tapasvinoktāni ca dānaveśa | yuktaṃ na te tena sahātra yuddhaṃ tvāmāha rājansmayamāna eva

ମନ୍ତ୍ରୀମାନେ କହିଲେ—ହେ ଭଦ୍ର, ହେ ଦାନବେଶ! ତପସ୍ବୀ ଏପରି ମଙ୍ଗଳମୟ ବଚନ କହିଥିଲେ। ହେ ରାଜନ, ସେ ହସିହସି କହିଲେ—ଏଠାରେ ତାଙ୍କ ସହ ଯୁଦ୍ଧ କରିବା ତୋ ପାଇଁ ଯୁକ୍ତ ନୁହେଁ।

मन्त्रिणःthe ministers
मन्त्रिणः:
Karta (कर्ता)
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; agent-noun ‘minister/counsellor’
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-समाप्ति सूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणसूचक अव्यय (quotative particle)
एवम्in this way
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीत्यर्थक अव्यय (adverb of manner)
आदीनिand the like
आदीनि:
Visheshana (विशेषण)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन; ‘etc., beginning with’ (used adjectivally)
वचांसिwords
वचांसि:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन
भद्रम्good fortune / auspiciousness
भद्रम्:
Karma (कर्म)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; आशीर्वादार्थक (benedictive)
तपस्विनाby the ascetic
तपस्विना:
Karana (करण)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन
उक्तानिspoken
उक्तानि:
Karma (कर्म)
TypeVerb
Rootवच् (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन; कर्मणि प्रयोगे ‘spoken’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
दानव-ईशO lord of the Dānavas
दानव-ईश:
Sambodhana (सम्बोधन)
TypeNoun
Rootदानव (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th case), एकवचन; षष्ठी-तत्पुरुष ‘दानवानाम् ईशः’
युक्तम्proper / fitting
युक्तम्:
Pradhana-visheshana (प्रधानविशेषण/विधेय)
TypeAdjective
Rootयुक्त (प्रातिपदिक; √युज् क्त)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; भावे प्रयोगः ‘it is proper’
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
तेfor you / of you
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case) / चतुर्थी (4th case), एकवचन; here genitive ‘of/for you’
तेनwith him / by that
तेन:
Sahakari (सहकारी/सह)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया (3rd case), एकवचन
सहwith
सह:
Saha (सह)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (preposition-like indeclinable)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
युद्धम्battle
युद्धम्:
Karta (कर्ता)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; भाववाचक
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd case), एकवचन
आहsaid
आह:
Kriya (क्रिया)
TypeVerb
Rootअह्/आह् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th case), एकवचन
स्मयमानःsmiling
स्मयमानः:
Karta (कर्ता)
TypeVerb
Rootस्मि (धातु)
Formशतृ (present active participle), पुंलिङ्ग, प्रथमा (1st case), एकवचन
एवindeed / just
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic/only)

The ministers (Mantrins) addressing the Daitya/Dānava king

Tattva Level: pashu

Shiva Form: Mahādeva

Role: teaching

FAQs

It highlights dharmic discernment: even in a war narrative, wise counsel urges restraint and proper judgment, implying that ego-driven conflict obstructs auspicious outcomes and spiritual clarity.

Though the verse is political counsel, its Shaiva thrust aligns with Saguna Shiva’s guidance as the upholder of dharma: devotion ripens into humility and self-mastery, which is the inner worship that supports outer rites like Linga-pūjā.

A practical takeaway is japa with the Panchākṣarī (“Om Namaḥ Śivāya”) to cool impulsive aggression, paired with a brief pause for inward reflection before action—cultivating restraint (saṃyama) as a Shaiva discipline.