The Description of the Four Durgā Mantras
प्रधानदेवता वर्णभूषणाद्यैरलंकृताः । अक्षस्रक्पुस्तकाभीतिवरदाढ्यकरांबुजाः ॥ ५८ ॥
pradhānadevatā varṇabhūṣaṇādyairalaṃkṛtāḥ | akṣasrakpustakābhītivaradāḍhyakarāṃbujāḥ || 58 ||
ପ୍ରଧାନ ଦେବତାମାନେ ବର୍ଣ୍ଣ, ଭୂଷଣ ଆଦିଦ୍ୱାରା ଅଲଙ୍କୃତ; ତାଙ୍କର ପଦ୍ମହସ୍ତରେ ଜପମାଳା, ସ୍ରକ୍ (ହାର), ପୁସ୍ତକ, ଅଭୟମୁଦ୍ରା ଓ ବରଦମୁଦ୍ରା ସମୃଦ୍ଧ।
Narada (in dialogue context with the Sanatkumara tradition, describing technical/vidyā-related deities)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the presiding deities as embodiments of sacred learning: the rosary signifies japa and discipline, the book signifies śāstra, and the abhaya/varada gestures signify protection and grace given to sincere seekers.
By emphasizing approachable divine symbols—fearlessness and boon-giving—it frames devotion as a relationship of surrender where worship supported by japa and śāstra-study yields inner confidence and divine assistance.
The verse points to a Vedāṅga-oriented practice: disciplined mantra-recitation (akṣa/rosary) and textual study (pustaka), foundational to śikṣā, vyākaraṇa, and other technical sciences preserved through memorization and correct recitation.