The Description of the Four Durgā Mantras
सर्वं दुष्टमृगवशं करिसर्वपदं ततः । सर्वसत्त्ववशंकरिसर्वलोकं ततः परम् ॥ १०३ ॥
sarvaṃ duṣṭamṛgavaśaṃ karisarvapadaṃ tataḥ | sarvasattvavaśaṃkarisarvalokaṃ tataḥ param || 103 ||
ସମସ୍ତ କିଛି ଦୁଷ୍ଟ ମୃଗମାନଙ୍କ ବଶରେ ପଡ଼େ; ତାପରେ ‘କରି-ସର୍ବପଦ’ (ହାତୀର ସର୍ବମାର୍ଗ-ଦମନ) ଆସେ। ତାହା ପରେ ସମସ୍ତ ସତ୍ତ୍ୱକୁ ବଶ କରୁଥିବା ହାତୀ, ଏବଂ ତାହାଠାରୁ ମଧ୍ୟ ପରେ ସମସ୍ତ ଲୋକକୁ ବଶ କରୁଥିବା (ହାତୀ/ମନ୍ତ୍ର) ଅଛି।
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
The verse uses a graded metaphor of “being brought under control” to point toward progressively greater powers—moving from ordinary domination to a higher, world-subduing supremacy, implying that spiritual mastery surpasses mere physical force.
While not explicitly naming Bhakti, the progression suggests that the highest refuge is not brute domination but a superior, all-pervading sovereignty—consistent with Narada Purana’s broader arc where ultimate control and protection are attributed to the Supreme (often realized through Vishnu-bhakti).
The verse primarily demonstrates didactic upamā (illustrative metaphor) used in technical instruction; it is more rhetorical than ritualistic, showing how concise images are employed to convey hierarchy and gradation in teachings.