Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
इन्द्रवारुणिकामूलं सप्तशो मनुमंत्रितम् । क्षिप्तं जले दिव्यकृतं जलस्तंभनकारकम् ॥ ११४ ॥
indravāruṇikāmūlaṃ saptaśo manumaṃtritam | kṣiptaṃ jale divyakṛtaṃ jalastaṃbhanakārakam || 114 ||
ଇନ୍ଦ୍ରବାରୁଣିକାର ମୂଳକୁ ମନୁ-ମନ୍ତ୍ରରେ ସପ୍ତବାର ଅଭିମନ୍ତ୍ରିତ କରି ଜଳରେ କ୍ଷିପ୍ତ କଲେ, ତାହା ଦିବ୍ୟ ପ୍ରଭାବରେ ଜଲସ୍ତମ୍ଭନ—ଜଳକୁ ନିଶ୍ଚଳ କରିବା—କାରକ ହୁଏ।
Sanatkumara (teaching Narada in a technical/vidyā context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It illustrates the Purana’s technical-vidyā theme: when a substance is properly consecrated by mantra-japa, it is said to gain a “divine efficacy,” showing the linkage between śabda (mantra) and kriyā (ritual action).
Direct bhakti is not the focus here; the verse belongs to the Vedāṅga/technical section, emphasizing disciplined ritual method. In the broader Narada Purana frame, such disciplines are subordinate to dharma and ultimately to devotion and liberation.
Mantra-prayoga (applied mantra procedure): a specified count (seven recitations), a named mantra (Manu-mantra), and a defined application (casting into water) to obtain a stated effect (jala-stambhana).