The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
चवर्गाद्यं बुधं श्यामं न्यसेद्वक्षस्थले बुधः । ढवर्गाद्यं पीतवर्णं कण्ठकूपे बृहस्पतिम् ॥ ४४ ॥
cavargādyaṃ budhaṃ śyāmaṃ nyasedvakṣasthale budhaḥ | ḍhavargādyaṃ pītavarṇaṃ kaṇṭhakūpe bṛhaspatim || 44 ||
ବୁଦ୍ଧିମାନ ସାଧକ ଚ-ବର୍ଗାଦି ଶ୍ୟାମବର୍ଣ୍ଣ ବୁଧଙ୍କୁ ଧ୍ୟାନ କରି ବକ୍ଷସ୍ଥଳରେ ନ୍ୟାସ କରିବ। ଏବଂ ଢ-ବର୍ଗାଦି ପୀତବର୍ଣ୍ଣ ବୃହସ୍ପତିଙ୍କୁ ଧ୍ୟାନ କରି କଣ୍ଠକୂପରେ ନ୍ୟାସ କରିବ।
Narada (teaching in a Vedanga/ritual-technical context, traditionally within Narada–Sanatkumara dialogue framing)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It links cosmic forces (grahas) with embodied practice through nyāsa, showing how mantra and visualization sanctify the body as a ritual field aligned with planetary energies.
While primarily technical (nyāsa/Jyotiṣa), it supports bhakti-oriented worship by prescribing disciplined mantra-placement that prepares the devotee’s body-mind for focused remembrance and ritual offering.
Vedāṅga Jyotiṣa and mantra-vidhi are highlighted: specific grahas are assigned syllable-groups (vargas), colors, and precise bodily locations for nyāsa in ritual practice.