The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
सांगुष्ठानिश्चुतुर्वारं महाशंखस्थिते जले । खंरेफमनुबिंद्वाढ्यां भृगुमन्विंदुयुक्तया ॥ १०७ ॥
sāṃguṣṭhāniścuturvāraṃ mahāśaṃkhasthite jale | khaṃrephamanubiṃdvāḍhyāṃ bhṛgumanviṃduyuktayā || 107 ||
ଅଙ୍ଗୁଠାଦ୍ୱାରା ଚାରିଥର ମହାଶଙ୍ଖରେ ଥିବା ଜଳକୁ ପ୍ରୋକ୍ଷଣ/ସ୍ପର୍ଶ କରି ପବିତ୍ର କରିବ। ପରେ ‘ଖ’ ବର୍ଣ୍ଣକୁ ରେଫ (ର) ସହ, ଅନୁସ୍ୱାର ଓ ବିନ୍ଦୁଯୁକ୍ତ କରିବ; ଏବଂ ‘ଭୃଗୁ’ (ଭ) ଅକ୍ଷରକୁ ବିନ୍ଦୁ ସହ ପ୍ରୟୋଗ କରିବ॥୧୦୭॥
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a precise purification step: sanctifying conch-held water through controlled touch (thumb) and encoded bija-syllables, indicating that spiritual efficacy in ritual depends on correct mantra-phonetics and procedure.
Bhakti here is practiced as disciplined worship: the devotee prepares sacred water through mantra and purity, treating the act as a devotional offering where accuracy (śuddhi) supports heartfelt Vishnu-upasana.
Śikṣā (Vedic phonetics) is emphasized—use of bindu/anusvāra markers and specific consonant naming (repha, bhṛgu-letter) shows how sound-precision and syllable-formation are integral to mantra application.