Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
प्रभा माया जया सूक्ष्मा विशुद्धानं दिनी पुनः । सुप्रभा विजया सर्वसिद्धिदा पीठशक्तयः ॥ ८० ॥
prabhā māyā jayā sūkṣmā viśuddhānaṃ dinī punaḥ | suprabhā vijayā sarvasiddhidā pīṭhaśaktayaḥ || 80 ||
ପ୍ରଭା, ମାୟା, ଜୟା, ସୂକ୍ଷ୍ମା, ବିଶୁଦ୍ଧାନନ୍ଦିନୀ; ପୁନଃ ସୁପ୍ରଭା, ବିଜୟା ଓ ସର୍ବସିଦ୍ଧିଦା—ଏମାନେ ପୀଠମାନଙ୍କର ଅଧିଷ୍ଠାତ୍ରୀ ଶକ୍ତି।
Narada (teaching within a technical/cataloguing section on sacred seats and their presiding śaktis)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It identifies specific presiding Śaktis of the sacred seats (pīṭhas), indicating that spiritual practice at a pīṭha is supported by distinct forms of divine power—radiance, victory, subtlety, purity, and bestowal of siddhi.
Bhakti here is expressed as reverent recognition of the Divine’s many names and functions: devotees approach the pīṭhas with devotion to the presiding Śakti, seeking inner purity (viśuddha) and divine grace rather than mere external achievement.
The verse reflects a technical, cataloguing approach used in ritual practice—correct name-recitation and deity-assignment for a sacred site—supporting mantra application and pīṭha-based worship procedures.