Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
चतुर्दशार्णो मंत्रोऽयमस्येज्या पूर्ववन्मता । भूनेत्रसमनेत्राक्षिवर्णेरस्यांगपंचकम् ॥ ४७ ॥
caturdaśārṇo maṃtro'yamasyejyā pūrvavanmatā | bhūnetrasamanetrākṣivarṇerasyāṃgapaṃcakam || 47 ||
ଏହା ଚତୁର୍ଦ୍ଦଶାକ୍ଷର ମନ୍ତ୍ର; ଏହାର ପୂଜାବିଧି ପୂର୍ବବତ୍ ମନାଯାଇଛି। ଏହାର ଅଙ୍ଗପଞ୍ଚକ ‘ଭୂ’, ‘ନେତ୍ର’, ‘ସମ’, ‘ନେତ୍ର’ ଓ ‘ଅକ୍ଷି’ ଏହି ବର୍ଣ୍ଣମାନେ ଦ୍ୱାରା ବିନ୍ୟସ୍ତ।
Sanatkumara (in dialogue instructing Narada on technical mantra-vidhi)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It formalizes a precise mantra-practice: the mantra’s power is approached through correct syllable-count, continuity with earlier ritual rules, and the disciplined application of five ancillary limbs (aṅga-pañcaka).
Bhakti here is expressed as reverent precision—devotion is not only emotion but also faithful adherence to the prescribed worship-method for the mantra, as taught by the tradition.
Mantra-technical practice is emphasized: counting syllables (chandas-style attention), handling varṇas (phonetic/śikṣā sensitivity), and applying aṅga/nyāsa-like limb assignments for ritual correctness.