Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
उद्यत्कोट्यर्कसदृशं शंखं चक्रं गदांबुजम् । दधतं च करैर्भूमिश्रीभ्यां पार्श्वद्वयांचितम् ॥ ३२ ॥
udyatkoṭyarkasadṛśaṃ śaṃkhaṃ cakraṃ gadāṃbujam | dadhataṃ ca karairbhūmiśrībhyāṃ pārśvadvayāṃcitam || 32 ||
ଉଦୟମାନ କୋଟି ସୂର୍ଯ୍ୟ ସଦୃଶ ଦୀପ୍ତିମାନ, ଶଙ୍ଖ-ଚକ୍ର-ଗଦା-ପଦ୍ମ ହସ୍ତେ ଧାରଣ କରୁଥିବା ପ୍ରଭୁଙ୍କୁ ସ୍ମରଣ କର; ତାଙ୍କ ଉଭୟ ପାର୍ଶ୍ୱରେ ଭୂମିଦେବୀ ଓ ଶ୍ରୀଲକ୍ଷ୍ମୀ ଶୋଭିତ।
Narada (describing the form of Vishnu in an instructive/ritual-technical context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches a focused dhyāna (sacred visualization) of Viṣṇu’s radiant, weapon-bearing form, emphasizing His protective power and auspicious presence with Śrī (prosperity/grace) and Bhūmi (stability/support).
By giving a clear, devotional image—Viṣṇu with śaṅkha-cakra-gadā-padma, attended by Śrī and Bhūmi—it supports bhakti through remembrance (smaraṇa) and reverent contemplation, making devotion steady and emotionally anchored.
It aligns with ritual-technical practice (kalpa-oriented application): specifying the deity’s attributes for correct worship/meditation (dhyāna-lakṣaṇa) so mantra, visualization, and pūjā are performed with precision.