Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
पुरतोऽरुणमभ्यर्च्य सोमं ज्ञं च गुरुं भृगुम् । दिक्ष्वर्यमादिकानिष्ट्वा भूमिजं च शनैश्चरम् ॥ ३२ ॥
purato'ruṇamabhyarcya somaṃ jñaṃ ca guruṃ bhṛgum | dikṣvaryamādikāniṣṭvā bhūmijaṃ ca śanaiścaram || 32 ||
ପ୍ରଥମେ ସମ୍ମୁଖରେ ଅରୁଣଙ୍କୁ ଅଭ୍ୟର୍ଚ୍ଚନ କରି, ପରେ ସୋମ, ଜ୍ଞ (ବୁଧ), ଗୁରୁ (ବୃହସ୍ପତି) ଓ ଭୃଗୁ (ଶୁକ୍ର)ଙ୍କୁ ଯଜନ କରୁ। ତାପରେ ଦିଗମାନେ ଅନ୍ୟ ଦେବତାଙ୍କୁ ଯଥାବିଧି ଇଷ୍ଟି କରି, ଭୂମିଜ (ମଙ୍ଗଳ) ଓ ଶନୈଶ୍ଚର (ଶନି)ଙ୍କୁ ମଧ୍ୟ ପୂଜା କରୁ।
Narada (teaching in a Vedanga/ritual-astrology context; traditionally in dialogue with Sanatkumara lineage in Narada Purana sections)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames graha-śānti as a disciplined, ordered worship: beginning with Aruṇa (auspicious fore-fronting) and then propitiating specific grahas, showing that cosmic influences are approached through dharmic ritual alignment rather than fear.
Even in technical Jyotiṣa-oriented rites, the method is still worship (arcana) and offering (iṣṭi); the verse presents devotion expressed as reverent, rule-based pūjā directed to deities governing time and karma.
Jyotiṣa Vedāṅga: it outlines a practical ritual order for graha propitiation and indicates directional (dik) placement of offerings—key features of remedial astrology (graha-śānti) described in Narada Purana rituals.