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Narada Purana — Purva Bhaga, Shloka 5

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

संध्यासन्ध्यांशयुक्तानि युगानि सदृशानि वै । कालतो वेदितव्यानि इत्युक्तं तत्त्वादर्शिभिः ॥ ५ ॥

saṃdhyāsandhyāṃśayuktāni yugāni sadṛśāni vai | kālato veditavyāni ityuktaṃ tattvādarśibhiḥ || 5 ||

ଯୁଗମାନେ ନିଶ୍ଚୟ ସନ୍ଧ୍ୟା ଓ ସନ୍ଧ୍ୟାଂଶ ସହିତ ଯୁକ୍ତ ହୋଇ ଗଠନରେ ସଦୃଶ; ସେମାନଙ୍କୁ କାଳମାନ ଅନୁସାରେ ବୁଝିବା ଉଚିତ— ଏହିପରି ତତ୍ତ୍ୱଦର୍ଶୀମାନେ କହିଛନ୍ତି।

संध्या-संध्या-अंश-युक्तानिendowed with twilight and twilight-portions (dawn/dusk segments)
संध्या-संध्या-अंश-युक्तानि:
Visheshana (विशेषण)
TypeAdjective
Rootसंध्या (प्रातिपदिक) + संध्या (प्रातिपदिक) + अंश (प्रातिपदिक) + युक्त (प्रातिपदिक/कृदन्त)
Formबहुपद-तत्पुरुष-समास (सम्बन्ध: ‘संध्यायाः संध्यायाश्च अंशैः युक्तानि’); नपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषणं ‘युगानि’
युगानिthe yugas
युगानि:
Karta (कर्ता/Subject)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन
सदृशानिsimilar, corresponding
सदृशानि:
Visheshana (विशेषण)
TypeAdjective
Rootसदृश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषणं ‘युगानि’
वैindeed
वै:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चय/अनुनासिक-अव्यय (emphatic particle)
कालतःaccording to time
कालतः:
Hetu/Adhikarana (हेतु/अधिकरण; basis)
TypeIndeclinable
Rootकाल (प्रातिपदिक) + तसिल् (अव्ययार्थ)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb: ‘from/according to time’)
वेदितव्यानिare to be understood
वेदितव्यानि:
Vidhi (विधि/Predicative necessity)
TypeVerb
Rootविद् (धातु) + तव्यत् (कृदन्त)
Formतव्यत्-प्रत्ययान्त gerundive (to be known); नपुंसकलिङ्ग, प्रथमा, बहुवचन; विधेय ‘युगानि’
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निगमन-अव्यय (quotative)
उक्तम्has been said
उक्तम्:
Kriya (क्रिया; reported statement)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle: ‘said’); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तत्त्व-दर्शिभिःby the seers of truth
तत्त्व-दर्शिभिः:
Karana (करण/Agent-instrument: ‘by’)
TypeNoun
Rootतत्त्व (प्रातिपदिक) + दर्शिन् (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘तत्त्वं पश्यन्ति’/‘तत्त्वस्य दर्शिनः’); पुंलिङ्ग, तृतीया, बहुवचन

Sanatkumara (teaching Narada on time-measurement and Yuga structure)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It frames cosmic time as an ordered dharmic structure: each Yuga has transitional junctions (sandhyā and sandhyāṃśa), and true understanding comes from measuring time (kāla) as taught by tattva-darśins.

By emphasizing kāla (time) and Yuga structure, it reminds devotees that practice must be aligned with the age: knowing one’s Yuga supports appropriate dharma and steadiness in Vishnu-bhakti amid changing conditions.

It points to Vedāṅga-style chronological discernment—kāla-nirṇaya (time determination) used in calendrics and ritual timing—where transitions (sandhyā/sandhyāṃśa) matter for correct reckoning.