Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
नमो ब्रह्मण्यदेवाय गोब्राह्मणहिताय च । जगद्धिताय कृष्णाय गोविन्दाय नम्नोमः ॥ ६१ ॥
namo brahmaṇyadevāya gobrāhmaṇahitāya ca | jagaddhitāya kṛṣṇāya govindāya namnomaḥ || 61 ||
ବ୍ରାହ୍ମଣ୍ୟଦେବ, ଗୋ-ବ୍ରାହ୍ମଣହିତାୟ, ଜଗଦ୍ହିତକାରୀ—ଶ୍ରୀକୃଷ୍ଣ ଗୋବିନ୍ଦଙ୍କୁ ପୁନଃ ପୁନଃ ନମସ୍କାର।
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It presents Kṛṣṇa (Govinda) as the universal benefactor and the upholder of dharma—especially the protection of cows and Brāhmaṇas—making devotion (stuti) itself a dharmic act that aligns the devotee with jagad-hita (the welfare of all).
Bhakti is expressed through repeated salutations (namo namaḥ) and by recognizing God’s compassionate functions—protector of the righteous and benefactor of the world—so the devotee’s faith is grounded in the Lord’s dharmic guardianship.
While not a technical Vedāṅga passage, it reflects dharma-prayoga: the Vedic social-ritual principle of honoring Brāhmaṇas (brahmaṇya) and protecting cows (go-rakṣā), themes that often guide ritual charity (dāna) and conduct in Purāṇic practice.