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Narada Purana — Purva Bhaga, Shloka 22

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

आचारप्रभवो धर्मः धर्म्मस्य प्रभुरच्युतः । आश्रमाचारयुक्तेन पूजितः सर्वदा हरिः ॥ २२ ॥

ācāraprabhavo dharmaḥ dharmmasya prabhuracyutaḥ | āśramācārayuktena pūjitaḥ sarvadā hariḥ || 22 ||

ଧର୍ମ ଆଚାରରୁ ଉତ୍ପନ୍ନ ହୁଏ, ଏବଂ ଧର୍ମର ପରମ ପ୍ରଭୁ ଅଚ୍ୟୁତ। ତେଣୁ ଆଶ୍ରମାଚାରରେ ଯୁକ୍ତ ହୋଇ ସଦା ହରିଙ୍କ ପୂଜା କରିବା ଉଚିତ।

ācāraprabhavaḥborn from conduct
ācāraprabhavaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootācāraprabhava (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
dharmaḥrighteousness/duty
dharmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
dharmasyaof righteousness
dharmasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
prabhuḥlord/master
prabhuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
acyutaḥAchyuta (Vishnu)
acyutaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootacyuta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
āśramācārayuktenaby one endowed with conduct of his stage of life
āśramācārayuktena:
Karta (Agent/कर्ता) in Passive
TypeAdjective
Rootāśramācārayukta (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
pūjitaḥis worshipped
pūjitaḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootpūj (पूज्)
FormKta Pratyaya (Past Passive Participle), Masculine, Nominative, Singular
sarvadāalways
sarvadā:
Kriya-Visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootsarvadā (अव्यय)
FormAdverb (Time)
hariḥHari (Vishnu)
hariḥ:
Karma (Object/कर्म) in Passive
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

A
Acyuta
H
Hari
V
Vishnu

FAQs

It links dharma to lived discipline (ācāra) and grounds that discipline in devotion: since Acyuta is the authority of dharma, righteous living culminates in steady worship of Hari.

Bhakti is presented as consistent worship supported by āśrama-appropriate conduct—devotion is not isolated from daily duties but fulfilled through them when oriented to Hari.

The verse emphasizes smārta/ācāra-based practice—proper observance of āśrama duties and ritual decorum (sadācāra) as the practical framework for worship, rather than a specific Vedāṅga like Vyākaraṇa or Jyotiṣa.