The Characteristics of Devotion to Hari
अहो मौर्ख्यमहो मौर्ख्यमहो मौर्ख्यं दुरात्मनाम् । हृत्पद्मसंस्थितं विष्णुं न विजानन्ति नारद ॥ ६४ ॥
aho maurkhyamaho maurkhyamaho maurkhyaṃ durātmanām | hṛtpadmasaṃsthitaṃ viṣṇuṃ na vijānanti nārada || 64 ||
ହାୟ! କେତେ ମୂର୍ଖତା, କେତେ ମୂର୍ଖତା—ଦୁରାତ୍ମାମାନଙ୍କର ଏହି ଘୋର ମୂର୍ଖତା! ହୃଦୟ-ପଦ୍ମରେ ଅବସ୍ଥିତ ବିଷ୍ଣୁଙ୍କୁ ସେମାନେ ଚିହ୍ନନ୍ତି ନାହିଁ, ହେ ନାରଦ।
Sanatkumara (addressing Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: raudra
It teaches that the Supreme Lord Vishnu is present as the indwelling witness in the heart, yet ignorance and impure disposition prevent recognition—so liberation begins with inner awakening.
By pointing to Vishnu in the heart-lotus, it frames bhakti as inward remembrance and loving recognition of the Lord’s constant presence, not merely external observance.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is meditative inner focus (heart-lotus contemplation) to support mantra-japa and devotional worship.