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Narada Purana — Purva Bhaga, Shloka 45

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

एवं भक्तिमतां विष्णौ क्रियायोगरतात्मनाम् । सर्वपापानि नश्यंति पूर्वजन्मार्जितानि वै ॥ ४५ ॥

evaṃ bhaktimatāṃ viṣṇau kriyāyogaratātmanām | sarvapāpāni naśyaṃti pūrvajanmārjitāni vai || 45 ||

ଏହିପରି ବିଷ୍ଣୁଭକ୍ତ ଓ କ୍ରିୟାଯୋଗରେ ଲୀନଚିତ୍ତ ଲୋକମାନଙ୍କର, ପୂର୍ବଜନ୍ମାର୍ଜିତ ସହିତ ସମସ୍ତ ପାପ ନଶିଯାଏ।

एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकार-अव्यय (adverb of manner)
भक्तिमताम्of the devoted (persons)
भक्तिमताम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootभक्तिमत् (प्रातिपदिक)
Formपुंलिङ्ग (समूह/जन), षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; ‘of the devoted’
विष्णौin/with regard to Viṣṇu
विष्णौ:
Adhikarana (अधिकरण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
क्रिया-योग-रत-आत्मनाम्of those whose minds are devoted to kriyā-yoga
क्रिया-योग-रत-आत्मनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootक्रिया + योग + रत + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; बहुपद-तत्पुरुष: ‘क्रियायोगे रतः आत्मा येषाम्’ (devoted in kriyā-yoga)
सर्व-पापानिall sins
सर्व-पापानि:
Karta (कर्ता)
TypeNoun
Rootसर्व + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय: ‘सर्वाणि पापानि’
नश्यन्तिperish
नश्यन्ति:
Kriyā (क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
पूर्व-जन्म-अर्जितानिacquired in previous births
पूर्व-जन्म-अर्जितानि:
Visheshana (विशेषण)
TypeAdjective
Rootपूर्व + जन्मन् + अर्जित (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘पूर्वजन्मनि अर्जितानि’ (locative-tatpurusha sense); अर्जित = कृदन्त (क्त) from √अर्ज्
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चय/खलु-अर्थक-अव्यय (emphatic particle)

Sanatkumāra (teaching Nārada in dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It states that Viṣṇu-centered devotion combined with disciplined practice (kriyā-yoga) purifies the practitioner so thoroughly that even karmic sins from previous births are destroyed.

Bhakti here is not only emotion or belief; it is steadfast orientation to Viṣṇu along with sustained devotional disciplines, showing that committed practice yields deep inner purification.

The verse emphasizes regulated practice (kriyā) rather than a specific Vedāṅga; it aligns with śāstric discipline in ritual and conduct (kalpa-oriented observance) as a practical means to purification.