Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
नारायणार्चनस्यैते कलां नार्हंति षोडशीम् । किं वै वेदैर्मखैः शास्त्रैः किंवा तीर्थनिषेवणैः ॥ १११ ॥
nārāyaṇārcanasyaite kalāṃ nārhaṃti ṣoḍaśīm | kiṃ vai vedairmakhaiḥ śāstraiḥ kiṃvā tīrthaniṣevaṇaiḥ || 111 ||
ନାରାୟଣାର୍ଚ୍ଚନର ପୁଣ୍ୟର ଷୋଡଶମ ଅଂଶକୁ ମଧ୍ୟ ଏହି ସବୁ ଯୋଗ୍ୟ ନୁହେଁ। ତେବେ ତାହା ସମ୍ମୁଖରେ ବେଦ, ଯଜ୍ଞ, ଶାସ୍ତ୍ର କିମ୍ବା ତୀର୍ଥସେବାର କ’ଣ ଉପକାର?
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It declares Nārāyaṇa-arcana (devotional worship of Viṣṇu) as supremely efficacious—so powerful that other religious merits are described as not even one-sixteenth in comparison.
Bhakti is presented as the highest, most direct means: sincere worship of Nārāyaṇa surpasses reliance on external authorities (texts) or merit-accumulating acts (yajña, tīrtha-sevā) when pursued without the core of devotion.
It implicitly subordinates ritual performance (yajña) and śāstric learning—often supported by Vedāṅga disciplines like Kalpa (ritual procedure) and Vyākaraṇa (grammar for textual mastery)—to the lived practice of Nārāyaṇa worship.