Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
दुर्गेति भद्रकालीति चण्डी माहेश्वरीत्यपि । कौमारी वैष्णवी चेति वाराह्येन्द्री च शाम्भवी ॥ १४ ॥
durgeti bhadrakālīti caṇḍī māheśvarītyapi | kaumārī vaiṣṇavī ceti vārāhyendrī ca śāmbhavī || 14 ||
ସେ ‘ଦୁର୍ଗା’, ‘ଭଦ୍ରକାଳୀ’, ‘ଚଣ୍ଡୀ’ ଏବଂ ‘ମାହେଶ୍ୱରୀ’ ଭାବେ ସ୍ତୁତିତ; ‘କୌମାରୀ’ ଓ ‘ବୈଷ୍ଣବୀ’ ଭାବେ ମଧ୍ୟ; ଏହିପରି ‘ବାରାହୀ’, ‘ଇନ୍ଦ୍ରୀ’ ଓ ‘ଶାମ୍ଭବୀ’ ନାମରେ ମଧ୍ୟ କୀର୍ତ୍ତିତ।
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It teaches that the one Supreme Śakti is invoked through many sacred names, each highlighting a distinct power (śakti) and function—protection (Durgā), auspicious fierce grace (Bhadrakālī), and divine sovereignty through the deities’ energies.
By listing reverential names, it models nāma-smaraṇa (remembrance of divine names) as a direct bhakti practice—approaching the Goddess through her epithets and recognizing her presence in multiple divine manifestations.
Primarily Vyākaraṇa and Nirukta in practice: understanding names (nāma), their derivations and meanings, and using correct recitation of epithets for stuti and japa in ritual contexts.