Varṇāśrama-ācāra: Common Virtues, Varṇa Duties, and the Four Āśramas
याजयेद्यजने योग्यान्विप्रो नित्योदकी भवेत् । कुर्य्याच्च वेदग्रहणं तथाग्रेश्च परिग्रहम् ॥ २० ॥
yājayedyajane yogyānvipro nityodakī bhavet | kuryyācca vedagrahaṇaṃ tathāgreśca parigraham || 20 ||
ବିପ୍ର ଯଜ୍ଞକୁ ଯୋଗ୍ୟ ଯଜମାନମାନଙ୍କ ପାଇଁ ଯଜ୍ଞ କରାଇବା ଉଚିତ; ସେ ନିତ୍ୟ ଜଳଶୁଦ୍ଧି (ସ୍ନାନ-ଆଚମନ) ରେ ପବିତ୍ର ରହିବା ଉଚିତ। ସେ ବେଦ ଅଧ୍ୟୟନ-ଧାରଣ କରିବା ସହ ଆଚାରାନୁସାରେ ଦକ୍ଷିଣା/ପରିଗ୍ରହ ଗ୍ରହଣ କରିବା ଉଚିତ।
Sanatkumara (teaching Narada on dharma and brahmana conduct)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames brāhmaṇa-dharma as a disciplined triad—serving society through yajña, maintaining inner/outer purity through regular ablutions, and preserving sacred knowledge through Vedic study—so ritual action remains aligned with dharma rather than livelihood alone.
While not explicitly naming bhakti, it supports devotion indirectly: purity (śauca), scriptural grounding (veda-grahaṇa), and righteous service in sacred rites create the ethical and spiritual foundation upon which Vishnu-bhakti and other devotional practices are sustained.
The verse emphasizes vedagrahaṇa—systematic Vedic learning—implying reliance on Vedāṅga supports (especially Śikṣā for recitation and Vyākaraṇa for correct language) to preserve accuracy in mantra, ritual performance, and teaching.