Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya
पुराणं नारदोपाख्यमेतद्वेदार्थसंमितम् । सर्वपापप्रशमनं दुष्टग्रहनिवारणम् ॥ ३६ ॥
purāṇaṃ nāradopākhyametadvedārthasaṃmitam | sarvapāpapraśamanaṃ duṣṭagrahanivāraṇam || 36 ||
ନାରଦୋପାଖ୍ୟ ଏହି ପୁରାଣ ବେଦାର୍ଥ ସହ ସମ୍ମତ। ଏହା ସମସ୍ତ ପାପକୁ ଶମନ କରେ ଏବଂ ଦୁଷ୍ଟ ଗ୍ରହଜନିତ ଉପଦ୍ରବକୁ ନିବାରଣ କରେ।
Suta (narratorial voice praising the text; dialogue frame commonly leads toward Narada–Sanatkumara teachings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It asserts the Narada Purana’s Vedic authority and presents its recitation/study as a means of purifying sin and removing negative afflictions, making it a spiritually protective scripture.
By praising the Purana as Veda-consistent and sin-destroying, it supports bhakti-style listening and recitation (śravaṇa/kīrtana) of sacred narratives as a direct purifier and protector for devotees.
The mention of ‘graha’ points to Jyotiṣa (Vedic astrology) in the sense of graha-śānti—practices aimed at mitigating harmful planetary influences through dharmic remedies and sacred recitation.