Shloka 34
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
अत्रापि जातस्य सतः सम्बन्धो योऽस्य बान्धवैः ।
सोऽप्यस्तङ्गते देहे प्रयात्येषोऽखिलक्रमः ॥
atrāpi jātasya sataḥ sambandhoyo 'sya bāndhavaiḥ / so 'pyastaṅgate dehe prayātyeṣo 'khilakramaḥ
ଏଠାରେ ମଧ୍ୟ ଯେ ଜନ୍ମିଛି ଓ ବଞ୍ଚିଛି, ତାହାର ସ୍ୱଜନଙ୍କ ସହିତ ଯେ ବନ୍ଧନ—ଦେହ ଅସ୍ତମିତ (ନଷ୍ଟ) ହେଲେ ସେଥିରୁ ମଧ୍ୟ ବିଚ୍ଛେଦ ହୁଏ। ଏହି ହେଉଛି ସମସ୍ତ ବସ୍ତୁର ଗତି।
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Affection and duty may operate within life, but one should remember that the body’s end ends the practical network of relations. This supports balanced dharma without clinging.
General saṃsāra-viveka teaching embedded in narrative; not a direct pañcalakṣaṇa unit.
The metaphor of ‘sunset’ (astaṅgama) for the body suggests the witness remains while the ‘day’ of embodiment ends—inviting inquiry into the imperishable Self.