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Agni Purana — Raja-dharma, Shloka 26

Yātrā-Maṇḍala-Cintā and Rājya-Rakṣaṇa: Auspicious Travel Rules and the Twelve-King Mandala

जिगीषुर्धर्मविजयी तथा लोकं वशन्नयेत्

jigīṣurdharmavijayī tathā lokaṃ vaśannayet

ଜୟ ଇଚ୍ଛୁକ ବ୍ୟକ୍ତି ଧର୍ମଦ୍ୱାରା ବିଜୟୀ ହୋଇ, ସେହି ପଥରେ ଲୋକମାନଙ୍କୁ (ପ୍ରଜାକୁ) ନିଜ ବଶରେ ଆଣିବା ଉଚିତ।

जिगीषुःone wishing to conquer
जिगीषुः:
Karta (कर्ता)
TypeNoun
Rootजि (धातु)
Formइच्छार्थक-प्रत्ययान्त (desiderative) कर्तरि कृदन्त; प्रथमा-विभक्ति, एकवचन; पुंलिङ्ग
धर्मविजयीvictorious through righteousness
धर्मविजयी:
Karta-visheshana (कर्तृविशेषण)
TypeAdjective
Rootधर्म-विजयिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; षष्ठी-तत्पुरुषः (धर्मेण/धर्मस्य विजयः यस्य)
तथाthus/likewise
तथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
लोकम्the people/world
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
वशम्control/subjection
वशम्:
Karma (कर्म)
TypeNoun
Rootवश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘वशं नयेत्’ = bring under control
नयेत्should lead/bring
नयेत्:
Kriya (क्रिया)
TypeVerb
Rootनी (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन

Lord Agni (in instruction to Vasiṣṭha, within the Agni Purana’s didactic narration)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Conquest ethics and integration: win through dharma and then govern in a way that secures willing allegiance rather than mere subjugation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dharma-vijaya (righteous conquest) and people’s allegiance","lookup_keywords":["jigīṣu","dharma-vijaya","loka","vaśa","naya"],"quick_summary":"A conqueror should prevail by righteous means and, by that same righteousness, bring the people into stable allegiance. Legitimation is part of victory."}

Concept: Ends and means are linked: durable sovereignty arises from dharmic victory and dharmic governance.

Application: In any takeover/merger or regime change, prioritize fair treatment, continuity of local welfare, and rule-of-law to secure consent.

Khanda Section: Rajadharma (Governance, statecraft, conquest ethics)

Primary Rasa: shanta

Secondary Rasa: vira

Type: Kingdom

Visual Art Cues: {"scene_description":"A victorious king enters a newly won city without plunder; he offers protection, confirms local customs, and receives voluntary homage from citizens.","kerala_mural_prompt":"Kerala mural, city gate scene with king under parasol, soldiers restrained, citizens offering garlands, emphasis on dharmic calm, bold outlines and warm palette","tanjore_prompt":"Tanjore, king with gold halo-arch, right hand in abhaya (protection) gesture, citizens kneeling with offerings, rich gold ornamentation","mysore_prompt":"Mysore painting, didactic integration scene: proclamation being read, tax remission scroll, officials recording, citizens reassured, fine detailing","mughal_miniature_prompt":"Mughal miniature, triumphal entry with controlled troops, citizens presenting keys of the city, nuanced faces showing relief and respect, architectural detail"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: वशम्+नयेत्→वशन्नयेत् (अनुस्वार/नकारादेश)

Related Themes: Agni Purana 232 (rājadharma and conquest conduct); Agni Purana 233 (foreign policy measures that include peace and war)

D
Dharma
L
Loka (subjects/people)

FAQs

It imparts rajadharma as practical statecraft: conquest and governance should be achieved through dharma—ethical conduct that wins voluntary allegiance rather than mere coercion.

Alongside ritual, cosmology, and other sciences, the Agni Purana also teaches political ethics; this verse is a compact rule on legitimate rule-building—how a king consolidates power by righteousness and public consent.

Dharma-based victory reduces adharma (harmful action) and its karmic burden, aligning kingship with moral order; winning people through righteousness is presented as a purer, merit-bearing mode of rule.