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Varaha Purana 138.73 — Adhyaya 138, Shloka 73

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

ददतेऽस्यां प्रहृष्याश्च द्वादश्यां कौमुदे सिते॥ दीक्षितास्ते योगिकुले विष्णुभक्तिपरायणाः॥

dadate 'syāṃ prahṛṣyāś ca dvādaśyāṃ kaumude site | dīkṣitās te yogikule viṣṇubhaktiparāyaṇāḥ ||

ကာရ္တိက လ၏ လင်းပတ် (ကောမုဒီ) အတွင်းရှိ ဤဒွာဒသီနေ့တွင် သူတို့သည် ဝမ်းမြောက်စွာ ဒါနပေးကြသည်; ယောဂီမျိုးရိုးမှ ဒိက္ခိတများသည် ဗိဿဏုဘက္တိ၌ အပြည့်အဝ အားထားတည်မြဲကြသည်။

dadatethey give
dadate:
Kriyā (क्रिया/Verbal action)
TypeVerb
Root√dā (धाातु)
FormLaṭ-lakāra (लट्/Present), Prathama-puruṣa (प्रथमपुरुष), Plural (बहुवचन); Parasmaipada (परस्मैपद)
asyāmon this (day)
asyām:
Adhikaraṇa (अधिकरण/Location-time)
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Feminine (स्त्रीलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
prahṛṣyāḥdelighted
prahṛṣyāḥ:
Viśeṣaṇa (विशेषण of implied ‘te’)
TypeAdjective
Rootpra-hṛṣ (धातु)
FormKta (क्त) / past participle sense used adjectivally; Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
dvādaśyāmon Dvādaśī
dvādaśyām:
Adhikaraṇa (अधिकरण/Time)
TypeNoun
Rootdvādaśī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
kaumudein the Kārttika/Kaumuda month
kaumude:
Adhikaraṇa (अधिकरण/Time)
TypeAdjective
Rootkaumuda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); used with implied ‘māse’ (month)
sitein the bright (fortnight)
site:
Adhikaraṇa (अधिकरण/Time)
TypeAdjective
Rootśveta/sita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); ‘in the bright (fortnight)’ with implied ‘pakṣe’
dīkṣitāḥinitiated/consecrated
dīkṣitāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Root√dīkṣ (धातु)
FormKta (क्त) past participle; Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tethey
te:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
yogi-kulein the yogic lineage/group
yogi-kule:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootyogin (प्रातिपदिक) + kula (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); tatpuruṣa: ‘in the family/group of yogins’
viṣṇu-bhakti-parāyaṇāḥwholly devoted to devotion to Viṣṇu
viṣṇu-bhakti-parāyaṇāḥ:
Viśeṣaṇa (विशेषण of te)
TypeAdjective
Rootviṣṇu (प्रातिपदिक) + bhakti (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); tatpuruṣa: ‘devoted/wholly given (parāyaṇa) to devotion to Viṣṇu’

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"On Śukla-Dvādaśī in Kārttika (Kaumudī), the initiated Vaiṣṇavas should give dāna joyfully as an expression of Viṣṇu-bhakti.","karmic_consequence":"Joyful dāna on this tithi strengthens bhakti and accrues puṇya; neglect or miserliness diminishes religious merit and weakens devotional disposition."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kārttika-śukla-dvādaśī dāna/vrata (Vaiṣṇava Dvādaśī observance)","tithi_month":"Kārttika, bright fortnight (śukla pakṣa), Dvādaśī (Kaumudī)","promised_fruit":"Increase of Viṣṇu-bhakti, purification through dāna, and attainment of auspicious merit (puṇya) leading toward higher states/Viṣṇu-loka in standard Purāṇic framing."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics","core_concept":"Dāna becomes spiritually efficacious when rooted in prahṛṣṭa-citta (gladness) and oriented to Viṣṇu-bhakti rather than mere social display.","practical_application":"Observe Kārttika-śukla Dvādaśī with intentional generosity—give according to capacity, with reverence and joy, as a devotional act."}

Subject Matter: ["Ethics","Ritual Observance","Social Practice"]

Primary Rasa: śānta

Secondary Rasa: hāsya

Type: ritual/time-marker (tithi-based)

Related Themes: Varāha Purāṇa 138 (surrounding Kārttika/Vaiṣṇava observance narrative)

Visual Art Cues: {"scene_description":"A group of initiated Vaiṣṇavas in a yogic lineage, on Kārttika-śukla Dvādaśī, distributing gifts with visible joy and devotional composure.","item_prompts":["Kārttika full-moon-like brightness (Kaumudī ambience)","donors with tilaka and prayer beads","gift items (cloth, food, coins)","recipients with folded hands","subtle Viṣṇu symbols (conch/discus motifs)"],"kerala_mural_prompt":"Kerala mural palette; serene devotees with clear tilaka marks, rhythmic composition of dāna, lotus motifs, soft night-to-dawn luminance of Kārttika.","tanjore_prompt":"Tanjore style with gold-leaf accents on gift vessels and ornaments; central devotional focus with Vaiṣṇava symbols; rich reds/greens.","mysore_prompt":"Mysore painting finesse; delicate linework on garments and jewelry; calm devotional faces; emphasis on auspicious Kārttika light.","pahari_prompt":"Pahari miniature: intimate courtyard dāna scene, cool moonlit Kārttika atmosphere, gentle expressions, detailed textiles."}

Audio Atmosphere: {"recitation_mood":"auspicious and devotional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, instructive, gently celebratory"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
G
Gift Culture (Dāna)

FAQs

It documents the coupling of calendrical observance with dāna (gift-giving) and initiation (dīkṣā), indicating institutional devotional networks and ritual economies in Purāṇic tradition.

No place-name is given; the verse is calendrical (bright fortnight; Kaumudī season) rather than geographic.

Joyful generosity (dāna) and sustained devotional commitment are presented as central virtues of the observance.

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