अश्वत्थं चैत्यवृक्षं च गुरुं जलभृतं घटम् । सिद्धान्नं दधिसिद्धार्थं गच्छन्कुर्यात्प्रदक्षिणम्
aśvatthaṃ caityavṛkṣaṃ ca guruṃ jalabhṛtaṃ ghaṭam | siddhānnaṃ dadhisiddhārthaṃ gacchankuryātpradakṣiṇam
သွားလာနေစဉ် အရှွတ္ထ (ပိပယ်) သစ်ပင်၊ ချေတျယ သစ်ပင်၊ မိမိ၏ ဂုရု၊ ရေဖြည့်ထားသော အိုး၊ ချက်ပြီးသော အစာ၊ ဒဓိ (ယိုဂတ်/နို့ချဉ်) နှင့် မတ်စတာဒ်စေ့တို့ကို ဓမ္မ၏ မင်္ဂလာအထောက်အကူဟု ယုံကြည်ကာ ရိုသေစွာ ပရဒက္ခိဏာ လှည့်ပတ်ပြုလုပ်သင့်သည်။
Skanda
Tirtha: Kāśī-kṣetra (general ācāra within the kṣetra)
Type: kshetra
Listener: Śaunaka and other ṛṣis at Naimiṣāraṇya (typical frame)
Scene: A Kāśī pilgrim walking along a narrow lane near a shrine-tree and aśvattha, hands folded, performing a brief pradakṣiṇā; nearby a guru sits, a water-pot (ghaṭa) is placed by a doorway, and offerings of cooked rice, curd, and mustard are arranged on leaf-plates.
Treat supports of life and worship—guru, sacred trees, water, and food—as worthy of reverence; humility and auspicious conduct protect dharma.
The teaching belongs to the Kāśīkhaṇḍa’s Kāśī-context, where right conduct is presented as especially meritorious in Vārāṇasī (Kāśī).
Pradakṣiṇā (circumambulation) of sacred trees, the guru, and auspicious/pure items such as a water-pot and prepared foods.