Shloka 40
The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification
व्रजरमण रमेश राधिकेश त्रिदशेशाखिलकामपूर कृष्ण । सुरवरकरुणार्णवार्तिनाशिन्नलिनाक्षाधिपते विभो परेश ॥ ४० ॥
vrajaramaṇa rameśa rādhikeśa tridaśeśākhilakāmapūra kṛṣṇa | suravarakaruṇārṇavārtināśinnalinākṣādhipate vibho pareśa || 40 ||
အို ကృష్ణ—ဗြဇ၏ ပျော်ရွှင်ခြင်း၊ ရမာ(လက္ခမီ)၏ အရှင်၊ ရာဓိကာ၏ အရှင်၊ ဒေဝတို့၏ အုပ်စိုးရှင်၊ ဆန္ဒအားလုံးကို ဖြည့်ဆည်းပေးသောသူ။ ဒေဝမြတ်တို့၏ ဒုက္ခကို ကရုဏာသမုဒ္ဒရာကဲ့သို့ ဖျက်သိမ်းသူ၊ ကြာမျက်လုံးရှင်၊ အလုံးစုံပြန့်နှံ့သော ဗိဘု၊ အမြင့်ဆုံး အရှင်တော်!
Narada (stotra-style address to Sri Krishna/Vishnu in the tirtha-mahatmya narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It functions as a concentrated stotra: by invoking Krishna through many divine epithets (Vraja’s beloved, lotus-eyed, supreme Lord), the devotee aligns the mind with the Lord’s compassion and sovereignty, seeking removal of distress and spiritual protection.
Bhakti here is practiced as nāma-smaraṇa and stuti—remembering and praising the Lord through specific names that express relationship (Rādhikeśa), grace (karuṇārṇava), and refuge (ārtināśin), which is a direct devotional method emphasized in Purāṇic worship.
No explicit Vedāṅga instruction is taught in this verse; its practical takeaway is liturgical—how to structure devotional praise using meaningful epithets (nāma/guṇa-kīrtana) for japa, stotra-recitation, or pūjā.