Śikṣā-nirūpaṇa (Exposition of Discipline): Son’s Marriage, Paternal Duty, and Royal Administration
मोहिन्यै प्रददौ राजा कामबाणप्रपीडितः । संविभज्य पिता वित्तं धर्मांगदसमाहृतम् ॥ ६ ॥
mohinyai pradadau rājā kāmabāṇaprapīḍitaḥ | saṃvibhajya pitā vittaṃ dharmāṃgadasamāhṛtam || 6 ||
ကာမ၏ မြားတံများကြောင့် နာကျင်လျက် ဘုရင်သည် မိုဟိနီအား ထိုဥစ္စာကို ပေးအပ်လေ၏။ ထို့နောက် အဖေသည် ဓမ္မာင်္ဂဒ စုဆောင်းလာသော ဥစ္စာကို ခွဲဝေကာ သင့်တော်သလို ဖြန့်ဝေလေ၏။
Suta (narrator)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: shanta
It contrasts kāma-driven impulse with dharma-driven order: the king’s desire pushes him toward a hasty gift, while the father’s measured division of wealth reflects responsible, duty-based conduct.
Indirectly, it shows that unchecked desire (kāma) destabilizes judgment; bhakti traditions in the Purāṇas repeatedly present self-control and dharma as supports for steadiness of mind, which is essential for sustained devotion.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is nīti—ethical governance and orderly distribution of wealth aligned with dharma.