Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
त्रींस्त्रीन्वर्णांस्तु गायत्र्या अष्टपत्रेषु संलिखेत् । बहिर्मातृकयाऽवेष्ट्य तद्बहिर्भूपुरद्वयम् ॥ ५९ ॥
trīṃstrīnvarṇāṃstu gāyatryā aṣṭapatreṣu saṃlikhet | bahirmātṛkayā'veṣṭya tadbahirbhūpuradvayam || 59 ||
အရွက်ရှစ်ရွက်ပေါ်တွင် ဂါယတ္ရီ၏ အက္ခရာ သုံးသုံးစီကို ရေးထိုးရမည်။ ထို့နောက် အပြင်ဘက်တွင် မာတೃကာ (အက္ခရာတန်း) ဖြင့် ဝိုင်းပတ်ကာ၊ ထို့အပြင်ဘက်တွင် ဘူပုရ (အပြင်စတုရန်းကာရံ) ကို နှစ်ထပ် ဆွဲရမည်။
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a precise yantra-layout for Gāyatrī worship: the mantra is placed in a lotus (inner consciousness), protected by the Mātṛkā (sound-power of the alphabet), and sealed by the bhūpura (ritual boundary), indicating sanctified containment of mantra-śakti.
Bhakti here is expressed as disciplined mantra-upāsanā: devotion becomes structured worship where the devotee honors Gāyatrī through correct placement (nyāsa/likhita) and protective enclosures, showing reverence through precision.
It highlights technical ritual knowledge connected with Vedāṅga-oriented practice—especially śikṣā/mantra-prayoga (sound arrangement), and the applied geometry of yantra construction (bhūpura, lotus petals, enclosure sequences).