Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
पुष्पैर्बिल्वफलैर्वापि होमाल्लक्ष्मीः स्थिरा भवेत् । अपमृत्युं जयेन्मन्त्री गुडूच्या दुग्धयुक्तया ॥ ३५ ॥
puṣpairbilvaphalairvāpi homāllakṣmīḥ sthirā bhavet | apamṛtyuṃ jayenmantrī guḍūcyā dugdhayuktayā || 35 ||
ပန်းများ သို့မဟုတ် ဘိလ္ဝသီးများဖြင့် ဟောမပူဇော်လျှင် လက္ခမီ—စည်းစိမ်ချမ်းသာ—တည်ငြိမ်ခိုင်မာလာသည်။ ထို့ပြင် မန္တရကျင့်သူသည် နို့နှင့်ရောစပ်ထားသော ဂုဍူချီ (guḍūcī) ဖြင့် အပမృတ்யု—အချိန်မတန်သေခြင်း—ကို အနိုင်ယူနိုင်သည်။
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It links ritual purity and correct homa offerings (flowers/bilva) with the stabilizing of Lakṣmī (enduring prosperity), and presents mantra-sādhana as a means to protect life-force by overcoming apamṛtyu (untimely death).
Bhakti is expressed here as reverent, disciplined worship through homa offerings associated with auspiciousness (bilva/flowers), aiming not only at material welfare (Lakṣmī) but also at protection of life for sustained dharma and worship.
It highlights applied ritual procedure (homa-prayoga) and mantra-sādhana, along with a traditional medicinal adjunct (guḍūcī with milk), reflecting technical, practice-oriented knowledge typical of the Vedāṅga-aligned sections in Book 1.3.