The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
दशाक्षरेण चेद्रात्रौ सायाह्नेऽष्टादशार्णतः । उभयीमुभयेनैव कुर्यादित्यपरे जगुः ॥ ९१ ॥
daśākṣareṇa cedrātrau sāyāhne'ṣṭādaśārṇataḥ | ubhayīmubhayenaiva kuryādityapare jaguḥ || 91 ||
ညအချိန်တွင် ကိရိယာကို ပြုလုပ်လျှင် ဒသက္ခရာ (ဆယ်အက္ခရာ) မန္တရဖြင့် ပြုရမည်။ စာယာဟ္န (ညနေဆည်းဆာ) အချိန်တွင်တော့ အဋ္ဌာဒశာက்ရှရ (၁၈ အက္ခရာ) မန္တရဖြင့် ပြုရမည်။ အခြားသူတို့ကတော့ အကျိုးနှစ်ပါးကို ပေးသော ကိရိယာကို မန္တရနှစ်ပါးကို ပေါင်းစည်း၍ ပြုရမည်ဟု ဆိုကြသည်။
Narada (teaching as part of technical ritual guidance; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that mantra practice is strengthened when aligned with proper time (kāla), prescribing different mantras for night and evening twilight, and even allowing a combined practice for a fuller, “twofold” spiritual outcome.
By regulating japa with specific Vishnu-oriented mantras according to sacred times (night and sāyaṃ-sandhyā), it frames devotion as disciplined, time-conscious worship rather than casual repetition.
It reflects procedural ritual science—kāla-vicāra (time-determination) and sandhyā-related practice—showing how correct timing governs mantra choice and the expected fruit of the rite.