The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
समर्थात्मानमुद्वास्य स्वीयहृत्सरसीरुहे । विन्यस्य तन्मयो भूत्वा पुनरात्मानमर्चयेत् ॥ १०५ ॥
samarthātmānamudvāsya svīyahṛtsarasīruhe | vinyasya tanmayo bhūtvā punarātmānamarcayet || 105 ||
ပူဇော်ရန် ဖိတ်ခေါ်ထားသော အင်အားပြည့်ဝသည့် အတွင်းနေ အတ္တကို လေးစားစွာ ပြန်လည်နုတ်ဆက်၍ ထွက်ခွာစေပြီး၊ ထိုအတ္တကို မိမိနှလုံးကန်၏ ကြာပန်းပေါ်တွင် ပြန်လည်တင်ထားကာ၊ ထိုအတ္တနှင့် တစ်သားတည်း လုံးဝလျော်ဝင်သွားပြီးနောက် အတွင်းရှိ အတ္တကို ထပ်မံ ပူဇော်ရမည်။
Sanatkumara (in instruction to Narada on inner worship/ritual procedure)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches the completion of worship without abandoning inner devotion: after formally concluding the invoked presence, the practitioner re-centers the divine in the heart-lotus and remains absorbed in That, showing that true worship culminates in inward realization.
Bhakti here is internalized: the devotee installs the Lord in the heart, becomes one with that remembrance (tanmaya), and continues worship as constant inner adoration rather than only an external rite.
It reflects ritual-technical procedure used in mantra practice—concluding invocation (udvāsa/udvāsana) and mental installation (vinyāsa/nyāsa) into the heart-lotus—showing disciplined method alongside contemplative absorption.