Narada Purana — Purva Bhaga, Shloka 132
Hanūmaccarita
The Account of Hanumān
शिरः कराभ्यां परिगृह्य शंकरो हनूमतः पूर्वमुखं चकार । पद्मासनासीनहनूमतोंऽजलौ निधाय पादं त्वपरं मुखे च ॥ १३२ ॥
śiraḥ karābhyāṃ parigṛhya śaṃkaro hanūmataḥ pūrvamukhaṃ cakāra | padmāsanāsīnahanūmatoṃ'jalau nidhāya pādaṃ tvaparaṃ mukhe ca || 132 ||
ရှင်ကာရသည် ဟနုမာန်၏ ခေါင်းကို လက်နှစ်ဖက်ဖြင့် ကိုင်ယူကာ မျက်နှာကို အရှေ့ဘက်သို့ လှည့်စေ၏။ ထို့နောက် ပဒ္မာသနာထိုင်နေသော ဟနုမာန်၏ ပေါင်းလက်အံ့ချိန်ပေါ်၌ ခြေတော်တစ်ဖက်ကို တင်၍၊ အခြားခြေတော်ကို ဟနုမာန်၏ ပါးစပ်ပေါ်၌ တင်တော်မူ၏။
Narada (narrating in dialogue context with Sanatkumara tradition; verse is narrative description)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
FAQs
The verse presents Hanumān’s disciplined yogic seat (padmāsana) and complete submission, while Śaṅkara’s action symbolizes the testing and refining of a devotee’s steadiness and surrender under divine authority.
Bhakti here is shown as unwavering service and humility: Hanumān remains composed in yogic posture and offers himself fully, indicating that true devotion endures even when subjected to intense divine trials.
While not a direct Vedāṅga rule, the verse uses technical yogic vocabulary (padmāsana, añjali) relevant to disciplined practice and ritual comportment—supporting the Third Pada’s focus on technical and procedural knowledge.