The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
दशांशं कमलैर्हुत्वा विल्वोत्थैर्वा प्रसूनकैः । मधुरत्रयसंयुक्तैरादज्यश्रियमवाप्नुयात् ॥ २९ ॥
daśāṃśaṃ kamalairhutvā vilvotthairvā prasūnakaiḥ | madhuratrayasaṃyuktairādajyaśriyamavāpnuyāt || 29 ||
သတ်မှတ်ထားသော တစ်ဆယ်ပုံတစ်ပုံကို ကြာပန်းများဖြင့် သို့မဟုတ် ဗိလွ (bilva) ပန်းများဖြင့် ဟောမပူဇော်၍၊ ထို့ပြင် ချိုသုံးမျိုး (madhura-traya) နှင့် တွဲဖက်ပူဇော်လျှင် စည်းစိမ်နှင့် မင်္ဂလာသရေကို ရရှိမည်။
Narada (teaching in a didactic, procedure-focused passage; traditionally within Narada–Sanatkumara dialogue flow)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that correctly performed fire-offerings—especially giving the prescribed tenth portion and using pure, auspicious substances—generate śrī (auspicious prosperity) as a fruit of disciplined ritual dharma.
Though framed as a ritual instruction, the act of offering flowers and sweet substances into sacred fire is an expression of reverence and surrender; prosperity is presented as a consequence of devotional, rule-based worship.
It reflects Kalpa (ritual procedure) by specifying proportion (daśāṁśa), approved materials (lotus/bilva flowers), and sanctioned combinations (madhura-traya) for a result-oriented homa.