The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
मुनिरत्रिश्च जगती छन्दो बुद्धिमतां वर । देवता नृहरिः प्रोक्तो विनियोगोऽखिलाप्तये ॥ ३ ॥
muniratriśca jagatī chando buddhimatāṃ vara | devatā nṛhariḥ prokto viniyogo'khilāptaye || 3 ||
ဤမန္တရ၏ ရှိ (ṛṣi) သည် အတြိ ဖြစ်၏၊ ချန်ဒ (chandas) သည် ဇဂတီ ဖြစ်၏—ဉာဏ်ရှိသူတို့အနက် အမြတ်ဆုံးရေ။ အဓိပတိ ဒေဝတာမှာ နృဟရိ (နရစിംဟ) ဟု ကြေညာထားသည်။ ဤ၏ ဝိနိယောဂ (အသုံးချမှု) သည် အလိုအင်အားလုံး ရရှိရန် ဖြစ်သည်။
Narada (teaching in a technical/vedanga-style format)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames the mantra in the classical Vedic way—naming ṛṣi (Atri), chandas (Jagatī), devatā (Nṛhari)—so the practitioner aligns intention and devotion correctly, aiming at comprehensive attainment (akhila-āpti).
By explicitly identifying Nṛhari (Narasimha/Viṣṇu) as the devatā, it directs the mantra’s focus toward Viṣṇu-bhakti, where results arise from deity-centered remembrance and surrender rather than mere recitation.
Chandas/Vedāṅga usage: it specifies the Jagatī metre and the mantra’s viniyoga, reflecting the technical rubric used in Vedic ritual and mantra practice.