Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
कुक्षौ नाभौ ध्वजे जानुद्वये पादद्वये तथा । न्यासेत्क्रमान् मन्त्रवर्णान्सृष्टिन्यासोऽयमीरितः ॥ ७६ ॥
kukṣau nābhau dhvaje jānudvaye pādadvaye tathā | nyāsetkramān mantravarṇānsṛṣṭinyāso'yamīritaḥ || 76 ||
မန္တရ၏ အက္ခရာများကို အစဉ်လိုက် ဗိုက်ပေါ်၊ ချက်ပေါ်၊ လိင်အင်္ဂါဒေသပေါ်၊ ဒူးနှစ်ဖက်ပေါ်၊ ခြေထောက်နှစ်ဖက်ပေါ်တွင် ညာသ ပြုလုပ်ရမည်။ ဤသည်ကို «စೃṣṭi-nyāsa» (ဖန်ဆင်းခြင်းအစဉ်အတိုင်း တင်သွင်းခြင်း) ဟု ကြေညာသည်။
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches sṛṣṭi-nyāsa—installing mantra syllables on specific body points in the ‘order of creation,’ sacralizing the practitioner’s body as a fit vessel for mantra-japa and worship.
By prescribing disciplined mantra-nyāsa, it frames devotion as practiced bhakti—where reverence is expressed through correct ritual embodiment of the mantra before worship and remembrance.
It emphasizes precise use of mantra-varṇas (phonemic units) and ordered placement (krama), reflecting technical ritual science allied to Śikṣā (correct articulation) and Kalpa (procedural rite).