Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
धात्रा तु केशवं न्यस्यार्यम्ण नारायणं पुनः । मित्रेण माधवं न्यस्य गोविंदं वरुणेन च ॥ २४ ॥
dhātrā tu keśavaṃ nyasyāryamṇa nārāyaṇaṃ punaḥ | mitreṇa mādhavaṃ nyasya goviṃdaṃ varuṇena ca || 24 ||
ဓာတೃနှင့်အတူ «ကေရှဝ» ကို နျာသဖြင့် ထားရမည်။ ထို့ပြင် အရျမန်နှင့်အတူ «နာရာယဏ» ကို ထားရမည်။ မိတ္တရနှင့်အတူ «မာဓဝ» ကို ထားပြီး၊ ဝရုဏနှင့်အတူ «ဂోవိန္ဒ» ကိုလည်း ထားရမည်။
Sage Sanatkumara (teaching Narada the technical procedure of Vishnu-nyasa aligned with Aditya deities)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a disciplined nyāsa where Viṣṇu’s names are installed in the practitioner’s ritual body/space while invoking specific Āditya deities, integrating devotion with precise Vedic-style procedure.
Bhakti here is expressed as mantra-sevā: reverently installing Keśava, Nārāyaṇa, Mādhava, and Govinda, so the devotee’s worship becomes embodied, attentive, and continuous rather than merely verbal.
It highlights ritual-technology—nyāsa and devatā-sambandha (linking mantra/names with deities like Dhātṛ, Aryaman, Mitra, Varuṇa), a structured application aligned with Vedāṅga-style precision in rites.