Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
पुरतोऽरुणमभ्यर्च्य सोमं ज्ञं च गुरुं भृगुम् । दिक्ष्वर्यमादिकानिष्ट्वा भूमिजं च शनैश्चरम् ॥ ३२ ॥
purato'ruṇamabhyarcya somaṃ jñaṃ ca guruṃ bhṛgum | dikṣvaryamādikāniṣṭvā bhūmijaṃ ca śanaiścaram || 32 ||
အရှေ့ဘက်ရှေ့တွင် အရုဏကို အရင်ပူဇာပြု၍၊ ထို့နောက် စိုမ (လ)၊ ဂျ္ဉ (ဗုဒ္ဓ/မေကရီ)၊ ဂုရု (ဂျူပီတာ) နှင့် ဘ္ရိဂု (ဗီးနပ်စ်) တို့ကို ပူဇာကာ ပျော်ရွှင်စေရာ၏။ ထို့ပြင် အရပ်ဒిశာအလိုက် ကျန်ဒေဝတားတို့အား သတ်မှတ်ထားသည့် ပူဇာကို ဆောင်ရွက်ပြီးနောက်၊ ဘူမိဇ (မားစ်) နှင့် သနైශ්चर (စက်တန်) တို့ကိုလည်း ပူဇာရမည်။
Narada (teaching in a Vedanga/ritual-astrology context; traditionally in dialogue with Sanatkumara lineage in Narada Purana sections)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames graha-śānti as a disciplined, ordered worship: beginning with Aruṇa (auspicious fore-fronting) and then propitiating specific grahas, showing that cosmic influences are approached through dharmic ritual alignment rather than fear.
Even in technical Jyotiṣa-oriented rites, the method is still worship (arcana) and offering (iṣṭi); the verse presents devotion expressed as reverent, rule-based pūjā directed to deities governing time and karma.
Jyotiṣa Vedāṅga: it outlines a practical ritual order for graha propitiation and indicates directional (dik) placement of offerings—key features of remedial astrology (graha-śānti) described in Narada Purana rituals.