Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
नत्वा च दंडवन्मंत्री ततः कुर्यात्प्रदक्षिणाः । विष्णुसोमार्कविघ्नानां वेदार्धेंद्वद्रिवह्नयः ॥ १०५ ॥
natvā ca daṃḍavanmaṃtrī tataḥ kuryātpradakṣiṇāḥ | viṣṇusomārkavighnānāṃ vedārdheṃdvadrivahnayaḥ || 105 ||
ဒဏ္ဍဝတ် (daṇḍavat) ပုံစံဖြင့် အပြည့်အဝ ဦးချပြီးနောက် မန္တရရွတ်သူသည် ပရဒက္ခိဏာ (pradakṣiṇā) ကို ပြုလုပ်ရမည်။ ပရဒက္ခိဏာ အရေအတွက်ကို စကားဝှက်ဖြင့် ညွှန်ပြထားသည်—ဗိဿဏု (Viṣṇu)၊ ဆိုမ (Soma)၊ အာရ္က (Arka) နှင့် အတားအဆီးဖယ်ရှားရှင် ဝိဃ္န (Vighna) အတွက် အစဉ်လိုက် ‘ဝေဒ၏ တစ်ဝက်’, ‘လ’, ‘တောင်တန်း’, ‘မီးများ’ ဟူ၍ ဆိုထားသည်။
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that devotion is expressed not only by mantra but also by embodied reverence—full prostration and clockwise circumambulation—done in a measured, tradition-bound way.
Bhakti here is practical and disciplined: the devotee-priest honors Viṣṇu and allied deities through humility (daṇḍavat praṇāma) and service-like movement (pradakṣiṇā), aligning body, speech, and mind in worship.
It reflects technical ritual convention using code-words for numbers (bhūta-saṅkhyā) to specify counts of pradakṣiṇā—e.g., ‘half of the Vedas’ = 2, ‘moon’ = 1, ‘mountains’ = 7, ‘fires’ = 3—applied within mantra-based worship.