Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti
गर्भाग्निनानुदह्येयमिदानीमपि पापकृत् । कायेन मनसा वाचा परपीडामकारिषम्तेन पापेन दह्यामि त्वहमेकोऽतिदुःखितः ॥ १८ ॥
garbhāgninānudahyeyamidānīmapi pāpakṛt | kāyena manasā vācā parapīḍāmakāriṣamtena pāpena dahyāmi tvahameko'tiduḥkhitaḥ || 18 ||
ယခုတိုင်ပင် ပ罪ပြုသူဖြစ်သော ကျွန်ုပ်သည် မိခင်ဝမ်း၏ မီးဖြင့် လောင်ကျွမ်းနေရ၏။ ကိုယ်၊ စိတ်၊ နှုတ်ဖြင့် အခြားသူတို့ကို နာကျင်စေခဲ့သဖြင့် ထိုပ罪ကြောင့် ကျွန်ုပ်တစ်ယောက်တည်း မီးလောင်ကာ အလွန်ဒုက္ခရောက်နေရ၏။
A suffering jīva (the repentant soul speaking from within the womb), as narrated in the Narada–Sanatkumara dialogue context
Vrata: none
Primary Rasa: karuna
Secondary Rasa: bhayanaka
It highlights karmic accountability: cruelty done through body, mind, and speech returns as intense suffering, prompting repentance and a turn toward dharma and purification.
By exposing the pain caused by pāpa, it prepares the heart for surrender and reform—key foundations for genuine bhakti, which requires compassion and non-injury toward others.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is ethical discipline over the three instruments—kāya (action), manas (intention), and vāk (speech)—which supports all Vedic practice and prāyaścitta.