Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
वृद्धातुरस्त्रीबालानामर्द्धमुक्तं मनीषिभिः । गौडी पैष्टी च माध्वी च विज्ञेया त्रिविधा सुरा ॥ २३ ॥
vṛddhāturastrībālānāmarddhamuktaṃ manīṣibhiḥ | gauḍī paiṣṭī ca mādhvī ca vijñeyā trividhā surā || 23 ||
အသက်ကြီးသူ၊ နာမကျန်းသူ၊ မိန်းမနှင့် ကလေးတို့အတွက် ပညာရှိတို့က ပုံမှန်အတိုင်းမဟုတ်ဘဲ တစ်ဝက်သာ သတ်မှတ်ထားသည်။ ထို့ပြင် သေရည် (surā) သုံးမျိုးရှိသည်ဟု သိရမည်—ဂေါဍီ (gauḍī) သကြားရည်/မိုလက်စ်အခြေခံ၊ ပိုင်ရှ္ဋီ (paiṣṭī) သီးနှံအခြေခံ၊ မာဓ္ဝီ (mādhvī) ပျားရည်အခြေခံ။
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames self-restraint (niyama) as a dharmic principle: even where a concession is mentioned, it is strictly measured, emphasizing control of the senses and avoidance of harm.
By stressing restraint and disciplined living, the verse supports bhakti indirectly: a steady mind and regulated habits are presented as conducive to sustained worship and remembrance, rather than indulgence.
It reflects applied dharma-śāstra style reasoning—classification and regulated measure—useful for ritual conduct (kalpa-oriented practice), especially in determining what is considered surā and how it is categorized.