Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
परेद्युः श्राद्धकृन्मर्त्यो यो न तर्पयते पितॄन् । तत्कुलं नाशमायाति ब्रह्महत्यां च विंदति ॥ ८१ ॥
paredyuḥ śrāddhakṛnmartyo yo na tarpayate pitṝn | tatkulaṃ nāśamāyāti brahmahatyāṃ ca viṃdati || 81 ||
မနေ့က śrāddha ကို ပြုလုပ်ပြီးနောက် ပိတೃများအား တర్పဏ မပေးသော လူသား၏ မျိုးရိုးအိမ်ထောင်စုသည် ပျက်စီးသို့ ရောက်ပြီး၊ ဗြာဟ္မဏကို သတ်ခြင်းနှင့် တူသော အပြစ် (brahmahatyā) ကို ခံယူရသည်။
Narada (teaching in a Dharma-śāstra style within the Narada Purana narrative)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
The verse asserts that śrāddha is not merely a formal rite; it must culminate in Pitṛ-tarpaṇa (libations/offerings that ‘satisfy’ the ancestors). Omitting tarpaṇa voids the intended spiritual nourishment to the Pitṛs and brings severe demerit affecting one’s lineage.
Indirectly, it frames devotion as disciplined dharma: honoring one’s Pitṛs through prescribed rites is part of righteous living that supports sattva and steadiness—foundational qualities for sustained Vishnu-bhakti emphasized throughout the Narada Purana.
Kalpa (ritual procedure) is highlighted: the correct sequencing and completeness of śrāddha—including mandatory tarpaṇa—are treated as essential technical requirements, not optional additions.