Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
प्रातर्मध्यंदिने चैव गृहस्थः स्नानमाचरेत् । वानप्रस्थश्च देवर्षे स्नायात्त्रिषवणं यतिः ॥ ६४ ॥
prātarmadhyaṃdine caiva gṛhasthaḥ snānamācaret | vānaprasthaśca devarṣe snāyāttriṣavaṇaṃ yatiḥ || 64 ||
ဂৃহಸ್ಥသည် မနက်နှင့် မွန်းတည့်တွင် ရေချိုးပူဇော်မှုကို ပြုလုပ်ရမည်။ တောနေသူ (ဝါနပရಸ್ಥ) လည်း အို ဒေဝရ္ဓိ၊ ထိုနည်းတူပင်၊ ယတိ (သံန്യാസီ) သည် သန္ဓျာသုံးချိန် (တရိသဝဏ) တွင် ရေချိုးရမည်။
Sanatkumara (teaching Narada in the Moksha–Dharma discourse context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames स्नान (ritual bathing) as a daily purifier aligned to one’s āśrama, supporting inner cleanliness (śauca) and readiness for sandhyā, japa, and worship.
By prescribing regular purification at set times, it prepares the devotee’s body-mind for disciplined worship; such steadiness (niyama) is presented as a practical foundation for sustained bhakti and daily remembrance.
It reflects kalpa/ācāra (ritual procedure) through triṣavaṇa timing—morning, noon, and evening sandhyā—showing how daily rites are scheduled and maintained according to one’s life-stage.