Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
कालसूत्रे महाघोरे स वसेद्दिचतुर्युगम् । अयोनौ च वियोनौ च पशुयोनौ च यो नरः ॥ ९३ ॥
kālasūtre mahāghore sa vaseddicaturyugam | ayonau ca viyonau ca paśuyonau ca yo naraḥ || 93 ||
အမိဝမ်းမရှိသော မွေးဖွားခြင်း၊ ချို့ယွင်းပုံပျက်သော မွေးဖွားခြင်း၊ သတ္တဝါဝမ်း၌ မွေးဖွားခြင်းသို့ ကျရောက်သော လူသည် အလွန်ကြောက်မက်ဖွယ် “ကာလသုတ်ရ” (Kālasūtra) နရက၌ စတုယုဂ နှစ်ကြိမ်ကြာ နေထိုင်ရ၏။
Sage Narada (narrating karmic consequences in a didactic section)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
It warns that adharma can push the jīva into lower states of embodiment (ayonija/defective/animal yoni) and prolonged suffering in Kālasūtra, urging a return to dharma, self-restraint, and purification.
By highlighting the terror of naraka and degraded births, the verse indirectly motivates taking refuge in sāttvika living and devotion to Hari/Vishnu as a protective discipline that counters sinful tendencies and supports liberation-oriented conduct.
The verse primarily reflects Dharma-śāstra style moral causality (karma-phala) rather than a specific Vedāṅga; practically, it supports ethical restraint and prāyaścitta-oriented living as part of Vedic discipline.